Ngeli xesha, usuku lwethu kwimini luyanda ngokukhawuleza. Imisebenzi, izikolo, iintlekele kunye neengxaki esizibonayo mihla le kumabonwakude nakumaphephandaba zisigcina sikwimeko yokulumka kangangokuba singaludlulisa usuku lwethu lonke sinyonyobele kwelinye icala siye kolunye sijonga nayiphi na indawo ngaphandle koloyiko lokuba into inokwenzeka thina.
Akusekho xesha okanye amandla okujonga ngaphakathi kuthi okanye okuzazi thina. Kukho amaxesha, ngakumbi nangakumbi, apho abantu, nangona beneminyaka yobomi kweli hlabathi, ekugqibeleni bathi bangazazi. Ukuzazisa yinkqubo esizijonga ngayo ngaphakathi kwimeko yokomoya. Ngokusebenza kuyo, sinokuzazi ngokwethu kwaye sisebenze ngcono njengabantu abazi ngobomi bethu kunye nokusingqongileyo, kokubini ngokwasemzimbeni nangokwasengqondweni.
Masichaze ukubonwa kwangaphambili
Ixesha lokuchazwa ibilixesha lengxoxo ixesha elide. Sele kwiGrisi yamandulo isithandi sobulumko uPlato wazibuza “Kutheni ungaphindi ujonge ezantsi kweengcinga zethu ngokuzola nangomonde, kwaye ujonge kakuhle ukuze ufumanise ukuba zeziphi na ezi zinto kuthi. Ukuzazisa kuthelekiswe namaxesha amaninzi kunye nokuqonda kunye nenkumbulo, kodwa yintoni eyona nto ibonakalayo?
Ukuzazisa yinkqubo yengqondo, apho umntu akwaziyo ukungena nzulu kwingqondo yakhe kwaye ahlalutye amava abo ukuze ufumane kubo okubalulekileyo kuwe. Ngale ndlela umntu uyakwazi ukuzazi ngakumbi. Ngenye indlela yokuyithetha, sisakhono sokubonisa kwengqondo ukuba sibe nolwazi kunye nokulawula ilizwe laso.
Iimpawu zokungeniswa ngaphakathi
Ukungeniswa kwempawu kuyeyona nto iphambili kuyo yinto yokuba ululutho, Oko kukuthi, umntu ozijongayo ukusuka kwiikhrayitheriya zabo nakwindlela yakhe yokubona inyani. Akukho mntu ehlabathini onokuthi enze ukubonwa kweempawu zakho, njengoko ubungenakho ukuqonda ngokupheleleyo i-psyche yomnye umntu.
Ke ngoko, inezinga elithile lokuba bhetyebhetye, kuba ngeli xesha lobuchule sizithatha njengezinto zohlalutyo, kodwa kwangaxeshanye singumphandi ophethe uxwebhu lwedatha efunyenweyoKwangokunjalo, ukusetyenziswa kwenyani koko sikufumanayo kuya kusetyenziswa kubomi bethu, kuba asinakunyanzela iingqondo zethu kunye neengcinga zethu komnye umntu.
Inkqubo yokungena ngaphakathi nayo inzima kakhulu, kwaye ifuna uqeqesho ukuze iphumelele; Ayisiyonto ilula njengokuhlala phantsi ngenye imini kwaye sele unolwazi olupheleleyo lokuba ungubani kwaye ufuna ntoni emhlabeni. Kuya kufuneka ukwazi ukuziqeqesha ukuba wamkele yonke into kuwe, kwaye ungangeni kuloo webhu inobungozi ekuthiwa kukuzikhohlisa.
Ukuyisebenzisa
Ukuqonda ukuziqhelanisa nokuzazisa, into yokuqala ekufuneka siyazi kukuba yinkqubo ekufuneka sizikhathalele yona. Mamela kuthi.
Phakathi kwayo nayiphi na imeko enokuthi ivele, ngaphambi kokwenza ngokungxama kunye nokukhangela isisombululo esikhawulezileyo, njengoko kuqhele ukwenzeka, kuyacetyiswa ukuba sizihlole sizihlole.
Kuya kufuneka sinxibelelane nomphakathi wethu, kunye neengcinga kunye neemvakalelo zethu, ukusukela oko ukuba sizifumana simanyene nathi kuya kuba lula kakhulu ukufumana isisombululo sayo nayiphi na imeko, ukuba sizisungule ngokwethu ukuyisombulula ngefuthe lokuqala.
Le nkqubo isinceda ukuba siqonde kwaye siqonde ngokuchanekileyo ukuba ngoobani kanye kanye, siphi, kwaye siza kuba yintoni, ukuze sikwazi ukuqonda yintoni efanelekileyo kuthis, kuba lo mkhuba ukwasidibanisa nobumoya bethu kwaye usinika izixhobo zokujongana nantoni na.
Ukuzazisa akusivumeli nje ukuba sizazi ngcono, kodwa ukuba sizihlonele, sithande kwaye sizamkele njengoko sinjalo.
Indlela yokwazisa
Inkqubo yokungenelela kufuneka iqondwe njengenkqubo apho isifundo siya kugxila kwiinkqubo zengqondo. Enye indlela yokuyijonga yile Isifundo kufuneka sihlalutye oko kuhamba nengqondo yakhe ngaphandle kovuselelo lwangaphandle olunento yokwenza nayo..
Le ndlela ibe yenye yeendlela zokuqala ezisetyenzisiweyo ngonaphakade kufundo lwengqondo, kwaye ngenxa yoku kuye kwafundwa ngohlobo lokuba basivumele ukuba siyiphule kwezinye iintlobo zokungenelela ezinokwenza umsebenzi ukwenza kube lula ukuphuma, ukugxila kwenye yezi ngexesha, ukuze ube namava apheleleyo, kodwa ungabi ngaphezulu.
Iindidi zakudala zokungena ngaphakathi
Ngokusisiseko sinokufumana iintlobo ezimbini zokungeniswa kwenyani ngexesha lesiqhelo apho isifundo saqala khona ukuxoxwa: uvavanyo lokuvavanywa kunye nokuchazwa kwenkqubo.
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Ukuvavanywa kokuvavanywa
Le nkqubo yokungena ngaphakathi ifuna ukugxila kwiinkqubo zengqondo ngendlela inzululwazi kunye nenjongo Ngokusebenzisa inkuthazo apho isifundo sivavanywa khona. Ngale nkqubo, kuyafunwa ukubamba intetho ye-psyche ngalo mzuzu iphuma ngenjongo yokuyihlalutya.
Ukufezekisa oku, ukongeza kwirekhodi yomlomo yesigulana, uxinzelelo lwemisipha kuye kwafuneka lilinganiswe, irekhodi le-electrophysiological kunye nenani leempazamo zokuxabisa. Sebenzisa le datha ifunyenwe ngeli xesha lokungena, kunokwenzeka ukugubungela ukusebenza kunye nobukho bentando, imvakalelo okanye ingqalelo, nangona izinto ezintsonkothileyo zingenakuvavanywa.
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Ukungeniswa kwenkqubo
Kule subtype yokungena ngaphakathi, into efunekayo kukufikelela kwi-psyche ngokusombulula imeko kwaye kamva uchaze amanyathelo alandelweyo ukufikelela kwisisombululo.
Kule meko yenziwa ngefayile ye- inkumbulo yokwenza, yiyo loo nto kufuneka ibizwa ngokuba kukujonga kwangaphambili.
Omnye wababhali ogqame ukubonakala koku ngu NK Ach (1871-1946), owahlule amava aza kwenziwa kusetyenziswa inkqubo yesikimu: amanyathelo okulungiselela, ukubonakala kokuvuselela, khangela ezinye iindlela ezifanelekileyo kunye nempendulo. Ngokusebenzisa le ndlela iimvavanyo ziye zanzima ngakumbi ukufikelela kwiziphumo ezingcono.
Olu hlobo lokungeniswa kamva luya kusetyenziswa kwiithiyori ezinje nge-psychodynamics. Ukubuyela umva kwangaphambili kuyinxalenye ebalulekileyo yemisebenzi yakhe emininzi.
Amagqabantshintshi
Ukungenisa ngaphakathi okanye ukuqonda kwangaphakathi kuyeyona nto iphambili ekuboneni amandla okubonakalisa kwengqondo ukuba azi ilizwe lawo kwangoko.
Ukuba sithatha ukungena ngaphakathi njengoko kunxulunyaniswe neparadigm ethile imemori iya kwaziwa njengokubuyela umva kwangaphambili; Kodwa ukubhengeza kunokuba yimanyano yenkumbulo yamava adlulileyo kunye nokuphila kwamava akhoyo, anokuthi zombini iindlela zokungenelela zingenelele.
Ingqondo ye-Classical, ethi ishiye amasebe ukusuka kwifilosofi ukuya kwezenzululwazi, ithathe ukubonwa njengeyona ndlela isebenzayo yokufikelela kwi-psychic moya, ngelixa isengqondweni, eyandulelwa nguFreud kunye nogqirha we-hypnotist uWundt, yindlela ebonakalayo yokwazi Cacisa i-etiology yamava akhoyo ngoku.
Iimfuno eziyimfuneko
- Ukuba ukufumanisa kuchaphazela iinkqubo zengqondo
- Ukuba iinkqubo zengqondo ezinyangiweyo zezomntu owenza ukubonwa kwangaphambili
- Olo lwazi alunako ukuhlelwa ngokungangqalanga kodwa kwangoko.
Ukuzazisa kweli xesha langoku
Nangona xa siziqhelanisa singaboni ukuba ukuzazisa kusetyenziswa njengendlela ngokwayo, sinokufumana impembelelo enkulu koku kwimisebenzi yabaninzi amasebe ezengqondo. Kwaye kungenxa yokuba iindlela ezisuka ekuqondeni zihlala zisetyenziswa ezivumela uguquko kunyango ngokuvavanya iimvakalelo kunye neemvakalelo abaguli abathi banazo xa bejamelene nenkuthazo ethile.
Ngokufanayo, uninzi lwee Uhlalutyo lwezikolo zengqondo Ziye zabandakanywa kukuzazisa, njengoko kunokubonwa ekusetyenzisweni kweendlela ezinje ngokudibana kwamagama, apho ukubonwa kwangaphambili kusetyenziswa ngakumbi.