Uvavanyo oza kulubona apha ngezantsi ngokuqinisekileyo luyakwenza ukuba ubonakalise kwiindlela ezininzi zokuziphatha ezenzeka eluntwini kwaye bonke abantu bazenze ngaphandle kokwazi ukuba kutheni, benesimo sengqondo sobumvu. Kwividiyo oza kuyibona apha ngezantsi, ichazwa ngendlela eqhelekileyo.
Baye balubiza olu vavanyo "IParadigm yeenkawu ezi-5." Ukuba awuyiqondi, ndiza kuyicacisa ngakumbi apha ngezantsi.
[imephu]Xa sisebenzisa umxholo we "paradigm" sibhekisa kwiphakathi okanye imodeli eya kusinceda ukuba sichaze imeko ethile okanye isimilo esithile. Ukongeza, eli gama lifumana ukubaluleka okukhulu kwicandelo leengqondo ukusukela iyakwazi ukusenza ukuba sibone indlela esikwazi ngayo ukwamkela izimvo njengezinyani okanye ubuxoki ngaphandle kokuthandabuza nangaliphi na ixesha.
Kulo iparadigm yeenkawu ezi-5 Sibona imeko enokuthi ibe lula kodwa ineziphumo eziphazamisayo kunye nesiphelo esinokuchazwa kwiindlela ezininzi zokuziphatha kuluntu lwanamhlanje.
Apha ngezantsi ndicacisa le paradigm yeenkawu ze-5 ngeenkcukacha ezithe kratya kwimeko ukuba bekungacaci kuwe nevidiyo.
Masicinge ngale meko ilandelayo:
Iinkawu ezintlanu zivalelwe ehokweni ngelixa zifundwa liqela leenzululwazi. Embindini wayo izitepsi ezinkulu zibekwe ngeqela leebhanana phezulu. Iinkawu ziyazichonga ngokukhawuleza kwaye zifuna ukufikelela kuzo.
Okwangoku, oososayensi baphosa amanzi abandayo kwinto eseleyo emhlabeni.
Kwakuba kudlule ixesha lokuqiqa kunye nokwenziwa kweemeko ziinkawu, ukuba omnye wabo angazama ukunyuka ayokuthatha iibhanana, abanye bangamthatha baphinde babethe ide iphele kwimizamo yayo.
Kulapho ke kulingwa khona okwenyani.
Oososayensi batshintsha enye yeenkawu bafake enye engazange ibekhona kule kheyiji. Ewe, into yokuqala oya kuzama ukuyenza kukunyuka izinyuko ukuze ufumane iibhanana. Kungalo mzuzu xa amaqabane akhe amatsha eza kumbamba kwaye ambethe ukukhusela loo nto ukuba ingenzeki.
Inkawu ayizokwazi kakuhle ukuba kutheni isenzeka le nto kodwa iya kuqala ukufunda ukuba oku akufuneki kwenziwe ngesizathu esithile.
Emva koko kwafakwa inkawu entsha. Kuyamangalisa ukuba umntu wangaphambili athathe inxaxheba kwimivumbo nangona engazi ukuba kutheni bembethe inkawu bezama ukubamba iibhanana.
Le nkqubo iphindaphindwa kancinci kancinci de kube inye kuphela inkawu ehlala ingafakwanga ndawo.
Okokugqibela, le nkawu yokugqibela ikwatshintshiwe. Ke sishiyeke nale meko ilandelayo: Sineqela leenkawu ezi-5 abathi, nangona bengazange bafumane ibhafu ebandayo njengesohlwayo sokukhetha iibhanana, benza ngokungathi banazo.
Ukuba ungabuza enye yeenkawu malunga nokuziphatha kwayo, ungafumana impendulo efana nale: Andazi… yindlela izinto ebezisoloko zisenziwa ngayo.
Singacinga ukuba olu vavanyo luzimele kwaye alunanto yakwenza nathi, kodwa siyaphazama. Ngolu vavanyo Kwaboniswa ukuba iinkawu zaziphila ngoloyiko oludlulisiweyo, kodwa zazingazange zazi.
Amaxesha amaninzi samkela iinyani ezininzi ngaphandle kokubabuza, kuba nje bonke ubomi bethu benziwe ngoluhlobo. Ukuba ezi nkawu bezinokuma okomzuzwana kwaye zibonise okwenzekayo, ngekhe bazame ukuzama kwakhona ukukhetha ibhanana.
Ingqondo yeparadigm isetyenziswa njani kwimeko engaphambili?
Chaza iimeko ezimbini kubomi bobuqu okanye bobungcali, apho abantu baziphatha njengenkawu?
Uyaphula njani iparadigm?
Ingqondo yeparadigm isetyenziswa njani kwimeko engaphambili?
Chaza iimeko ezimbini kubomi bobuqu okanye bobungcali, apho abantu baziphatha njengenkawu?
Uyaphula njani iparadigm?
Kwisixeko saseTuluá, isixeko esiphakathi sabemi abangama-200 amawaka, ilungu leqela lendawo elathatha inxaxheba kwiqela laseManisales (abemi abangama-400 lamawaka), apho wayenethuba lokuthatha inxaxheba kumdlalo weRock Al Parque eBogotá , bazisa kwesi sixeko iparadigm yokuba iminyhadala yeRock / Metal kufuneka yenzeke ngokuchanekileyo njengoko yayiphuhliswa kweso sixeko okanye kwingingqi yeendaba (iArmenia nePereira); Oko kukuthi, iziganeko zohlobo olunye kwaye nayo, ayenzi ngqondo ukubamba umsitho ngeebhendi zalapha ekhaya kuphela, ezifuna ibhendi yenqwelomoya eyaziwayo ngokubanzi ukuba ikwazi ukweyisela uluntu ukuba okwenziwayo kwesi sixeko kukwinqanaba Oko kukuthi, phantse ukucela kudumo lomntu wesithathu, ukwamkelwa kwegcisa lendawo okanye imvumi, ngaphandle kokumvumela ukuba aziphonononge ngokwakhe ukuba iinzame zomculo wakhe zifanelekile okanye ubuncinci ukwamkelwa. Ewe, phantsi kobu buqili, baqala ukuququzelela iminyhadala ngamabhendi enyanisweni aye abonwa kwilizwe ngokubanzi nakwilizwe langaphandle, phantsi kwengxoxo ethi "eyona nto ithengisayo" (Underthreat, Maze of Torment, Torture Squad), kunye nesiphumo isibini seminyaka kukwenziwa kwabaphulaphuli abaye bayeka ukunikela ingqalelo kumculi wasekhaya, kwaye, kwabangela ukuba imvumi yalapho yoyikiswe kancinci ukuba yenze umzamo wokuqamba umculo wayo, ikhetha ukunyusa ibhendi okanye imbeko; Njengoko bekulindelekile, ngokumisela iinjongo okanye izingqinisiso ezithathwe kwindawo ebonakalayo zihambele phambili (iimvumi ezilondolozayo, iingcali zaseyunivesithi, njlnjl.) Ngokubhekisele kubume obunamandla, oku kubangele ukunyamalala kwezenzo ezininzi zalapha ekhaya kunye nemeko apho umthetho ubuncinci umzamo kunye nokoyiswa komntu ngamnye. Kwelinye icala, ngokomfuziselo kwiparadigm yeenkawu ezili-12, ikheji kule meko, ziinethiwekhi zentlalo ezisuka kuzo "iinkawu ezifundisiweyo" kolu hlaselo, zinika "intonga" kwabo banobuganga bokuba namanyathelo abo, nokuba, ukunyusa iiprojekthi zomculo okanye iminyhadala eyahlukileyo kukhetho "olusekiweyo", kwinto abayithathela ingqalelo ukumela imvakalelo yokudibana.
Olu vavanyo luluncedo olukhulu ekwenzeni abantu baqonde ukuba inkolo endaweni yokubonelela ngezibonelelo ezithile zinika iingxaki, kwilizwe laseMexico iTabasco uninzi lwabantu luhlwempuzeke kakhulu, nangona eLatin America naseMexico kukho ubuhlwempu I-Tabasco kuba apha abantu bakhuselwe kakhulu "kuthixo", bacinga ukuba ukuba lihlwempu yinto elungileyo. Kulusizi kakhulu ukuba abantu babe yimfama kwinto esingaziyo ukuba ikhona okanye ayikho, kwaye babushiye ubomi babo kunye nethamsanqa labo ukuba libeyiphupha, endaweni yokulungiselela ukufezekisa iinjongo zabo.