Ezona binzana zingama-30 zibalaseleyo zikaJiddu Krishnamurti

Kungenzeka ukuba xa ucinga ngesayikholoji, uPlato, uDescartes, uKant, uSocrates… Kodwa awazi ukuba ngubani uJiddu Krishnamurti (ngoMeyi 11, 1895 - Februwari 17, 1986), owayekwangumbono omkhulu ngexesha lakhe. Ngaphandle kokuba wayecinga ngobukho kunye nobuntu, wayekwangumbhali kunye nefilosofi yamaHindu. Ushiye ilifa elikhulu lembonakalo yokuba nanamhlanje isekhona kwiintliziyo zabantu abaninzi.

Akazange aqaphele ebomini bakhe nabuphi na ubuzwe, inkolo, ubuhlanga okanye udidi lwentlalo okoko ingcinga yakhe yayikukususa naluphi na uhlobo lomda okanye umqobo onokuthintela ulonwabo lomntu. Wafumana iMedical Peace Medal ngo-1984. Usweleke eneminyaka engama-90 kodwa ukubonakaliswa kwakhe kuguqulelwe kwiilwimi ezahlukeneyo kwaye kuqhubeka ukubonakala ngamandla.

Apha ngezantsi sifuna ukukubonisa amanye amabinzana akhe ukuze ngale ndlela uqonde ukuba yayiyintoni imeko yakhe kwaye kutheni wayehamba kulo lonke ilizwe esenza izifundo, ezama ukwenza abo bamlandelayo baqonde ukubaluleka kotshintsho olukhulu kuluntu. Isidingo sokuba abantu bazikhulule kwimithwalo yangaphakathi yoloyiko, ira okanye iintlungu. Wayekhuthaza ukucamngca ukufumana uxolo lwangaphakathi. Ungaphoswa ziimpawu zakhe, kuba ziya kukwenza ucinge ngobomi kunye nentsingiselo yabo.

UJiddu Krishnamurti ucaphula

1. Umntu akaze oyike into engaziwayo; umntu woyika eyaziwayo ukuba iza esiphelweni.
2. Ngumntu ongabanjwanga eluntwini kuphela onokuthi abe nempembelelo kuye.
3. Into ebalulekileyo yokuzisa uxolo kwihlabathi kukuziphatha kwakho kwemihla ngemihla.
4. Imfundo ayisiyo ukufumana ulwazi olulula, okanye ukuqokelela kunye nokudibanisa idatha, kodwa ukubona intsingiselo yobomi iphela.
5. Yonke le nto ayinakuqondwa kwimbono enye, yiyo loo nto oorhulumente, iinkolo eziququzelelweyo kunye nemibutho yolawulo bezama ukuyenza.
6. Uloyiko lonakalisa ubukrelekrele kwaye sesinye sezizathu zokuzingca.
7. Isidima yinkululeko, asiyonkqubo yokuzahlula wedwa. Inkululeko kuphela apho inokubakho inyaniso. Ke ngoko kubalulekile ukuba ube nesidima, kwaye ungahlonitshwa, kuba isidima sivelisa ucwangco. Uhloniphekile kuphela, udidekile, uyaphikisana: kuphela intsebenzo ehloniphekileyo ukuthanda kwakhe njengeendlela zokumelana, kwaye umntu onjalo akasoze ayifumane inyani kuba akakhe akhululeke.
8. Ngokunika into igama sizikhawulele ukuyibeka kudidi, kwaye sicinga ukuba siliqondile; asijongi ngakumbi. Kodwa ukuba asiyibizi ngegama, sinyanzelekile ukuba siyijonge. Ngamanye amagama, sisondela kule ntyatyambo, okanye nokuba yintoni na, sinento entsha, sinomgangatho omtsha woviwo: sijonga ngokungathi asikaze siyijonge ngaphambili.
9. Xa umntu ejonge kuyo yonke into, umntu uye abe novakalelo, kwaye ukuba novakalelo kukuba nembono yangaphakathi ngobuhle, kukuba nembono yobuhle.
10. Kuphela kuxa simamele apho sinokufunda. Kwaye ukumamela sisenzo sokuthula; Ingqondo ezolileyo kodwa esebenzayo ngokungaqhelekanga inokufunda.
11. Igama "ukufikelela" kwakhona lithetha ixesha kunye nomgama. Ingqondo ke ikhoboka kwilizwi elithi fikelela. Ukuba ingqondo inokususa amagama athi "fumana," "fikelela," kwaye "fikelela," ke ukubona kunokuba kwangoko.
12. Uthando luyazinikela kanye njengentyatyambo inika isiqhumiso sayo.
13. Akuqondwa kuqala emva koko kwenziwe. Xa siqonda, olo xinzelelo lusisenzo.
14. Oku kuthetha ukuba kufuneka bazigade, kufuneka bazi ngakumbi nangakumbi ngeempembelelo ezifuna ukubalawula nokubalawula; kuthetha ukuba awusoze wamkele ngokungakhathali, kodwa kufuneka usoloko ubuza, uphande kwaye ubekwimo yemvukelo.
15. Xa sisithi andazi, sithetha ukuthini?
16. Akuqondwa kuqala emva koko kwenziwe. Xa siqonda, olo xinzelelo lusisenzo.
17. Inkolo yabo bonke abantu kufuneka ibe kukukholelwa kubo.
18. Ngaba ukhe waqaphela ukuba ukhuthazo luza xa ungalufuni? Kuza xa lonke ulindelo luyeka, xa ingqondo nentliziyo izolile.
19. Ukuphepha ingxaki kusebenza kuphela ukuyenza ibe nkulu, kwaye kule nkqubo ukuziqonda kunye nenkululeko kuyayekwa.
20. Ukufunda ngawe kufuna ukuthobeka, kufuna ukuba ungaze ucinge ukuba uyazi into, imalunga nokufunda ngawe kwasekuqaleni kwaye ungaze uziqokelele.
21. Ulihlabathi, awukwahluli emhlabeni. AkangomMerika, isiRashiya, umHindu, okanye umSilamsi. Awuyiyo nayiphi na le iilebheli kunye namagama, ubuntu bonke ngenxa yokuba ukuqonda kwakho, iimpendulo zakho ziyafana nezabanye. Banokuthetha ulwimi olwahlukileyo, banamasiko awahlukileyo, inkcubeko engenasiseko, zonke iinkcubeko zibonakala zikho kodwa isazela sabo, indlela abasabela ngayo, ukholo lwabo, iinkolelo zabo, iingcinga zabo, uloyiko lwabo, amaxhala, ubulolo, ukubandezeleka nokonwaba kwabo ngokufanayo noluntu lonke. Ukuba uyatshintsha, iya kuchaphazela lonke uluntu.
22. Ayisiyo mpawu yempilo elungileyo ukuba uhlengahlengiswe kakuhle kuluntu olugula kakhulu.
23. Ukuhlwayela ingqolowa kube kanye, uya kuvuna kube kanye. Utyala umthi, uvuna kalishumi. Ukuyalela okugugileyo, uya kuvuna kalikhulu.
24. Inkululeko ibalulekile eluthandweni; hayi inkululeko yokuvukela, ingenguye inkululeko yokwenza unothanda okanye ukunikela ekuhleni okanye ngasese kwiminqweno yethu, kodwa inkululeko eza nokuqonda.
25. Kuphela kuxa ingqondo ingenazimvo kunye neenkolelo apho inokusebenza ngokuchanekileyo.
26. Ubomi buyimfihlakalo engaqhelekanga. Hayi imfihlelo ezincwadini, hayi imfihlakalo abantu abathetha ngayo, kodwa imfihlelo umntu ekufuneka eyifumanele ngokwakhe; Kungenxa yoko le nto kubaluleke kakhulu ukuba uqonde encinci, encinci, encinci, engenamsebenzi, kwaye uhambe ngaphaya kwayo yonke loo nto.
27. Ulonwabo lungaqhelekanga; iza xa ungakhange uyikhangele. Xa ungenzi mzamo wokuvuya, ngokungalindelekanga, ngokumangalisayo, ulonwabo lukhona, luzelwe ngobunyulu.
28. Injongo yobomi kukuphila.
29. Xa kungekho thando entliziyweni yethu, sinento enye eshiyekileyo: uyolo; kwaye olo lonwabo luyabelana ngesondo, ke oku kuba yingxaki enkulu.
30. Isiphelo sisiqalo sayo yonke into, sicinezelwe kwaye sifihliwe. Ukulinda ukuphoswa kwisingqisho seentlungu kunye nolonwabo.