"Abantu bathi ndiphambene; kodwa ayikasombululwa umbuzo wokuba ingaba impambano yeyona ndlela iphezulu Ubukrelekrele, ukuba uninzi lozuko, ukuba konke okunzulu, akuveli yesifo sokucinga, semoods iphakanyisiwe ngendleko zengqondo ngokubanzi. Abo baphuphayo imini bazi izinto ezininzi ezibalekayo abo baphupha kuphela busuku. Kwimibono yabo engwevu bafumana umbono kanaphakade kwaye Ungcangcazela, xa uvuka, ufumanisa ukuba bebekwincam ye imfihlo enkulu. " (Edgar Alan Poe)
Umxholo we ubudlelwane phakathi kwamagcisa okanye abantu abayilayo kunye nobugeza bunabo Ihlala inomdla omkhulu kwaye iyaqhubeka injalo. Kuqatshelwe kule minyaka idlulileyo ukuba abantu bokudala bathambekele ekubeni nenani eliphezulu ngokungaqhelekanga lokuphazamiseka kwemood kunye nokugula ngengqondo, kwaye ngaphandle kophando olubanzi, akukho sigqibo siqinisekileyo kubonakala ukuba kufikelelwe kuso ukucacisa obu budlelwane.
Iinkcazo ze impambano kunye nobuchule bokuyila nobugcisa zihlobene kakhuluokoko impambano , inokuchazwa njenge: indlela yokuziphatha ethile engahambelaniyo noko kumiselwe ziintlanganiso zoluntu okanye imeko yesiqhelo. Kukungalingani, ukude kwesizathu, uhambo lwemimandla engaphandle kwemida yayo, into ethile umntu wasemzini. La ubuchule ucinga iingcinga ezahlukeneyo, eyantlandloloiyakha, iyahluka, iphonononga entsha, engaqinisekanga, ukuba yintoni ephuma kokusekwe. Kodwa ukufana ngokweenkcazo akuthethi ukulingana, kubalulekile ukuqaqambisa ukuba kukho umahluko omkhulu phakathi kwezi ngcinga zimbini. kwaye amaxesha amaninzi izixhobo okanye iindlela esetyenziselwa ukuvavanya iimpawu yabantu kuzo zombini ezi meko ziyafana, ezinokubangela ikhonkco phakathi kwempambano nobugcisa ngenxa kuphela ukufana phakathi kwezixhobo ezisetyenzisiweyo.
Umdla kubudlelwane phakathi kobuchule kunye nobudenge ayisiyonto intsha, njengo-Aristoteles kwincwadi yakhe: Indoda yengqondo kunye nokudakumba (ingxaki ye-XXX), usizi olunxulumene noko kunye / okanye impambano ngengqondo, yayinecandelo apho yabuza khona Kutheni amadoda aqhelekileyo ahlala edakumbileUkuqonda ukudandatheka njengokudakumba nokungalingani kwengqondo, wathi amandla okudala asondelelene nokudandatheka, udade woxinzelelo kunye nentombi ye-mania, ngale nto wayethetha ukuba ukudana yinjini kunye nomphezulu wobuchule bokuyila. Kodwa oku akuthethi ukuba zonke iingqondi ezinkulu zobugcisa ubunzima uhlobo oluthile lobudenge, kodwa abanye babo bayisebenzisa njengemoto ukwenza.
Ku ubugcisaCulo epapashwe kwi Ijenali yophando lwe-pshyquiatric, ukusuka kwiZiko leKarolinska eStockholm ngo-2013 . Uphononongo lwenziwe nabantu baseSweden abangaphezu kwesigidi sabantu, besebenzisa izifo zengqondo ezinje nge-equizoaffective disorder, uxinzelelo, isifo soxinzelelo, utywala kunye nokusetyenziswa gwenxa kweziyobisi, i-autism, ukunqongophala kwengqwalaselo yokuphazamiseka kwengqondo okanye i-ADHD, ianorexia amanosa kunye nokuzibulala. Ukufana okukhoyo kwafunyanwa, njengenxalenye yokuba uninzi lwabantu abane-bipolar okanye i-schizophrenic disorders bakwiindawo zokuyila ezisebenzayo. Batsho ukuba ababhali zezona zinto zinokwenzeka ukuba zisokiwe zizifo zengqondo ezinje nge-schizophrenia, uxinzelelo, uxinzelelo kunye ne-50% yamathuba okuzibulala, ukongeza, abafoti, abadanisi nabaphandi kunokwenzeka ukuba bahlupheke ngengxaki yokuphazamiseka kwengqondo.
Okunye ukufumanisa kukuba kwinqanaba lobuchopho, phakathi kwabantu abanobuchule kunye ne-schizophrenics, kukho ukufana okuthile kwi-neurotransmitter ebizwa ngokuba yi-dopamine, eyinto yendalo ekhutshwa yingqondo kwaye inoxanduva lokusinika ulwaneliseko nolonwabo. Kwafunyaniswa ukuba kula maqela mabini kukho ukunqongophala kwee-dopamine receptors, ezinokubangela unxibelelwano olungaqhelekanga lweembono.
Ngaphandle kokuthethiweyo kwinqaku elidlulileyo, akufuneki kugqitywe ekubeni ukuyila kuthetha ukuba nethuba lokubandezeleka nakweyiphi na kwezi zifo, kodwa kungacingwa ukuba Ukubandezeleka nakweyiphi na kwezi zifo zengqondo kunokwenzeka ukuba ube ngumntu oyilayo, ogqithisileyo, ngaphandle kokuthintela kwaye ngaphandle kokulandela imigaqo yesiqhelo.
Abanye amagcisa abadumileyo abaye bagula ngengqondo zezi:
-U-Edward munch, (1863-1944) Wayengumzobi owachitha ixesha elininzi lobomi bakhe enexhala kunye nemibono, wabhala kwidayari yakhe “« Uloyiko lwam lobomi luyimfuneko kum, njengokugula kwam. Azinakwahlukaniswa nam kwaye ukutshatyalaliswa kwazo kuya kubutshabalalisa ubugcisa bam. "
-UVincent van Gogh, (1853-1890) Eli gcisa lingaqondakaliyo lalinengxaki yokuphazamiseka kwengqondo okuhamba kunye nemibono, imibono, kunye nokuwa kwengqondo. Kwileta yakhe wayibhalela umntakwabo: "Ndihlaselwa kabuhlungu lixhala, kubonakala ukuba akukho sizathu, ngamanye amaxesha ndiziva ndingenanto kwaye ndidiniwe entlokweni yam ... ngamanye amaxesha ndiye ndihlaselwe kukubandezeleka kunye nokuzisola okungathethekiyo.
-Edgar Allan Poe (1809 - 1849) Umbhali oliNgesi owasokola kakhulu ngenxa yokuba nengxaki yotywala, wayedandathekile kwaye edandathekile, enesifo sokuphazamiseka kwengqondo (bipolar) kwaye iileta zakhe zibonisa ukuba wayeneengxaki zokuzibulala.
-ULudwig van Beethoven (1770 - 1827) Umqambi, umqhubi kunye nomdlali wepiyano, owayeneengcinga zokuzibulala kwaye kukholelwa ukuba unesifo se-bipolar awayesokola kuso ubomi bakhe bonke.
-Ernest Hemingway (1899-1961) Umbhali waseMelika kunye nentatheli, enengxaki yotywala kunye noxinzelelo lwemanic, wazibulala ngo-1961. Kubekho imbali ende yokugula ngengqondo kusapho lwakhe.
-UFyodor Dostoyevski (1821-1881) Umbhali wenoveli waseRussia osebenza kakuhle ephonononga ubuchwephesha boluntu, enesifo sokuwa, kunye nokudakumba. Wayenoloyiko oluqhubekayo lokungcwatywa ephila.
-UVaslav Nijinsky (1890 - 1950) Umbhali womdaniso waseRussia nomdanisi omsebenzi wakhe waphela xa iimpawu zakhe zeschizophrenia zabonakala, waba neparanoia kunye nemibono, kwidayari yakhe wabhala: «Ndifuna nifote imibhalo yam ukucacisa izinto endizibhalileyo, kuba ukubhala kwam nguThixo "Endaweni yokuziprinta," kuba ukushicilela konakalisa ukubhala. Ukubhala yinto entle, yiyo loo nto kufuneka kuyilungisiwe ». Uchithe amashumi eminyaka yakhe yokugqibela evalelwe kumaziko abagula ngengqondo.
Akukho siqhelo siyikhuphele ngaphandle ngokupheleleyo i-pathology, okanye i-pathology ayisiyonto ihleliyo, izimvo zika-Aristotle zokudakumba okanye impambano njengamandla okudala azingqinwa kuzo zonke iimeko. Ukungaqheleki okwenzeka kwinxalenye enkulu yamagcisa nako kunokwenzeka kwinxalenye enkulu yabemi abaqhelekileyo, kodwa omnye umahluko kukuba ukungaqheleki kwamagcisa kufumana ingqalelo ekhethekileyo. Iya kuba yinto engalunganga ukuthetha ukuba zonke izinto eziyilayo zisengozini yokugula ngengqondo.
Ngale nto asinakugatya ubudlelwane phakathi kwempambano nobugcisa, kodwa unxibelelaniso aluthethi ubunyani, Oko kukuthi, inyani yempambano kunye namandla obugcisa zihambelana kwiimeko ezininzi, oko akuthethi ukuba enye ibangela enye, kwaye nokuba baxhomekeke ewe, omnye komnye.
Ngu: Dolores Ceñal Murga