Impendulo yalo mbuzo kuzoba ukuphela kwesinye sezinkinga ezikhathaza kakhulu nesikhathaze abantu kukho konke ukuphila kwabo. Angazi noma siyoke siyazi yini impendulo kodwa ngiyakwazi lokho isayensi izama ukuthola ukuthi kwenzekani ekuzileni ngaphezu kokufa.
Ngokuqondile, yi QAPHELA ukutadisha (Ukuqwashisa ngesikhathi sokuvuselelwa, "Ukwazi ngesikhathi sokuvuselelwa"). Lolu cwaningo luqala ukwethulwa ngu I-Foundation Research Horizon, inhlangano ezimele ehlose ukuhlinzeka ukwesekwa kocwaningo lwesayensi ukuqonda ngesimo somqondo womuntu ekugcineni kwempilo.
Ucwaningo luwumphumela wokubambisana okuhlukahlukene kwemikhakha yososayensi nodokotela bamazwe abahlanganyele ekutadisheni ubudlelwano phakathi kwengqondo nobuchopho ngesikhathi sokufa komtholampilo, futhi uholwa nguDkt Sam Parnia, isazi esidume umhlaba wonke esifundweni somqondo womuntu nokwazi kwakhe ngesikhathi sokufa komtholampilo. Ithimba lisebenza ngokubambisana nezikhungo zezokwelapha ezingaphezu kwezingu-25 kulo lonke elaseYurophu, eCanada nase-United States.
Yize ukufundwa kokufa ngokwesiko kubhekwe njengesihloko semfundiso yenkolo noma sefilosofi, intuthuko yakamuva kwezokwelapha ekugcineni isivumele indlela yesayensi yokuqonda imfihlakalo enkulu ebhekene nesintu. "Ngokuphikisana nombono odumile,"Kuchaza uDkt Parnia, «Ukufa akusona isikhathi esithile. Empeleni inqubo eqala lapho inhliziyo iyeka ukushaya, amaphaphu eyeka ukusebenza, nengqondo iyeke ukusebenza. Isimo sezempilo esibizwa ngokuthi yi-cardiac arrest, okuthi uma kubhekwa ngokwemvelo sifane nokufa komtholampilo. "
“Ngesikhathi kuboshwe inhliziyo, yomithathu imigomo yokufa ikhona. Ngemuva kwalokho, kunesikhathi, esukela kumasekhondi ambalwa kuye ehoreni noma ngaphezulu, lapho imizamo yezokwelapha eziphuthumayo ingaphumelela ukuqala kabusha inhliziyo nokuguqula inqubo yokufa. Okuhlangenwe nakho kwabantu kulesi sikhathi sokuboshwa kwenhliziyo kunikeza ithuba eliyingqayizivele lokuqonda inqubo yokufa. "
Uchungechunge lwezifundo zakamuva zesayensi zabaphenyi abazimele lukhombisile ukuthi phakathi kwamaphesenti ayishumi nangu-10 abantu ababoshwa yinhliziyo (nasezimweni zokufa emitholampilo) babika izinqubo zokucabanga ezinengqondo, kubandakanya inkumbulo bakhumbula izehlakalo ezenzeka emva kokufa ngokuningiliziwe.
"Ukugqanyiswa kwalokhu kuzizwela", ngokusho kukaDkt. Parnia, 'Ngabe lokho ngenkathi izifundo zobuchopho ngesikhathi sokuboshwa kwenhliziyo zikhombisile ukuthi awukho umsebenzi wobuchopho obulinganisekayo, lobu bufakazi buye babika imininingwane eningiliziwe ngokuphambene nalokho, okungukuthi, a izinga eliphakeme lokwazi lapho kungekho khona umsebenzi wobuchopho obonakalayo. Uma lezi zimangalo zingaqinisekiswa ngokungenaphutha, imiphumela ingaba nomthelela omkhulu hhayi kumphakathi wesayensi kuphela, kodwa nasendleleni esiqonda ngayo impilo nokufa. "
Ngesikhathi socwaningo lwe-AWARE, odokotela basebenzisa ubuchwepheshe bamuva ukutadisha ubuchopho nokwazi ngesikhathi sokuboshwa kwenhliziyo. Ngasikhathi sinye, ukuba semthethweni kokuhlangenwe nakho komzimba, njengokwazi ukubona nokuzwa ngesikhathi sokuboshwa kwenhliziyo, nakho kuhlolwe nge ukusetshenziswa kwemiyalezo efihliwe engabonakali phansi. Eqinisweni, izibhedlela ezingama-25 e-US nase-Europe zinemiyalezo ebukwayo ebekwe ngobuchule eduze kophahla lwamagumbi okuhlinza. Le milayezo ibonakala kuphela uma ifundwa kusuka phezulu.
Ucwaningo lwe-AWARE, olwaqala ngo-2008, lungumsebenzi wesikhathi eside futhi okwamanje ayiqediwe.