Ngokwesiko lethu, ukubuka kubalulekile, ngoba kuyingxenye ebalulekile yolimi olungakhulumi futhi kusisiza ukuthi sihumushe izinhloso zabanyeKungakho kwesinye isikhathi kungakhululeki futhi kuphazamisa ukukhuluma nomuntu ongasibheki ngqo, njengabantu abangaboni, abantu abane-autistic noma ngisho nabantu abagqoka izibuko zelanga.
Ukubukeka kungasho izinto eziningi, ukutolikwa kwayo kuvame ukuncika kusikompilo, kunamasiko lapho ukugqolozela umuntu kuyisibonakaliso sokungahloniphi., lezi zibuko zingabuye zihunyushwe kwamanye amasiko njengezinselele, zinolaka, noma ziyesabisa.
Ucwaningo lwe-Biology lukhombisile ukuthi amehlo ayi-barometer yokuvuka kwethuLokhu kuqondwa njengokuvuselelwa kobuchopho nohlelo lwezinzwa olulawula ukusabela kwethu ezintweni ezingaphandle ezivela emvelweni.
Kwakhonjiswa, ocwaningweni lukaDkt.Peter Murphy waseNetherlands, ukuthi abantu abanokuhlakazeka okukhudlwana kwabafundi, yilabo abathatha izinqumo ezingajwayelekile, ngoba kuyaziwa ukuthi izikhathi zenjabulo, akukuhle ukuthatha izinqumo, kungcono ukuzenza lapho uzolile. Ngamanye amagama, ubukhulu babafundi bungabikezela ukuthembeka kokuthatha izinqumo.
Kunabantu abanamakhono amahle okubuka izimpawu ezifihlekile njengosayizi wabafundi, yingakho abadlali abaningi be-poker bekwenza ngezibuko zelanga. Kunezizathu ezinhle zokukholelwa ukuthi ama-manipulators azelwe, njengama-sociopaths, angabafundi bamehlo abahle kakhulu.
Ngokuphathelene nabafundi, u-Eckhard Hess, isazi se-biopsychologist e-University of Chicago, waqaphela ukuthi lapho bebhekene nentukuthelo noma imizwa engemihle, abafundi bathambekele ekuthengeni. Uthole nokuthi ukwehliswa kwabafundi nakho kungaba uphawu lokuthandana, lokhu kuhlotshaniswa nokuthi ukuhlangana kwezothando kuvame ukwenziwa ezindaweni ezinokukhanya okuncane, Kukholelwa futhi ukuthi abantu abathandana ngokungazi bahlola amehlo womunye umuntu ukuthola izimpawu zokuqina kwamapayipi.
Esinye isici maqondana namehlo esingachazwa ukubukeka, isibonelo ukubheka okuningi ezinhlangothini kusho ukwethuka, ukubheka phansi kungaba uphawu lwamahloni, amahloni, ukuzizwa unecala noma ukungazethembi, kungasho nokuthi bacasukile noma bazama fihla okuthile.
Ngokwombono wokuziphendukela kwemvelo, sikulungele ngokungazi ukuthi sizonikeza ukubukeka kwabanye, ngoba lezi zingasinikeza imininingwane ewusizo ukuze sisinde, ngokwesibonelo ukwazi ukuthi kukhona yini ukuzwelana nomuntu noma uma kungumuntu oyingozi ongasihlasela futhi kufanele sibaleke.
Okuthile okungatholwa ngokuhlaziya ukubuka komunye umuntu kungamanga, ukubheka phezulu bese ngakwesokunene kukhombisa ukucabanga noma ukwakhiwa, ngokungafani nokubheka phezulu nangakwesobunxele okuyinkomba yokutholwa kolwazi kwimemori ke uma umuntu ezoqamba amanga, cishe uzobheka phezulu ngakwesokudla ukwenza lokho azokusho, kepha kufanele siqaphele, ngoba lezi zinhlobo zokubukeka azihlali zichaza amanga futhi azifani nawo wonke umuntu, kukhona nabantu abaningi asebevele bekwazi ukuqamba amanga ngaphandle kokubheka le ndlela.
Uphenyo olwahlukahlukene lukhombisile ukuthi amazinga okucwayiza angakhuphuka ezimweni zokwethuka noma zokukhathazeka, lokhu kuvame ukubonakala kubaqambimanga noma kubantu abangaphansi kwengcindezi.
Amehlo futhi angasisiza ukuthola ukuthi ukumamatheka kungokoqobo noma akulona iqiniso, uPaul Ekman uhlukanise phakathi kokumamatheka okuthembekile nokukhohlisayo, usho kanje Amehlo angasisiza lapho singabaza ukuthi ukumamatheka kuyiqiniso noma cha, ngoba ngokuba yiqiniso, amehlo agcwala imigqa emincane ezinhlangothini futhi azace kancaneNgaphezu kwalokho, izikhathi eziningi ukukhanya okuthile nomswakama kwenziwa emehlweni omuntu ojabulayo.
[i-mashshare]