I-akhawunti yomlando ibiyingxenye yezimpilo zethu kusukela ebuntwaneni bethu, asikaze senze ucwaningo olwanele ukuqonda ukuthi incazelo yayo imane ukulandelana kwezikhathi ngemininingwane ethile yezehlakalo zangempela ezenzeke esikhathini esithile esidlule.
Ukulandisa okungokomlando kudinga umbhali ukulungiselela okuphelele kanye nophenyo oluningiliziwe nolunembile lwamaqiniso azowalandisa, ngoba kungenjalo angabekwa kabi njengenoveli ye-adventure, isizinda lapho indaba iba ibhaxa lokudala umphumela oqanjiwe lapho isenzo sigqama khona.
Ngakolunye uhlangothi futhi uhlobo lucasukile ngendaba eqanjiweKulokhu amaqiniso omlando adlula amaqiniso asunguliwe. Le ndaba eqanjiwe inika phezulu ukubeka phambili imibono yomlobi futhi indaba iyizaba nje zokudalula imibono yakhe.
Impi Yezwe Yesibili, ukunqotshwa kweMelika, iFrance Revolution empeleni kusebenza ama-akhawunti omlando. Lokhu kuhlala kuvame ukuvela ezincwadini ngendlela ehlelekile ephelezelwa yiziqalo neziphetho noma iziphetho ezihlobene nomhleli noma umbalisi. Lo nguyena onquma ukuthi iqala kanjani, ifinyelela ezingeni elingakanani nokuthi indaba iphela nini.
Isakhiwo se-akhawunti yomlando
Isakhiwo sendaba yomlando siqala ngesandulela lapho kwenziwa khona isingeniso salokho okuzoxoxwa ngakho, ungasho okwenzekile ngaphambi kwendaba noma uphawule ngokuthi yini eyimbangela eyadala imicimbi.
Bese kuza intuthuko, imicimbi ixoxwa ngeminithi ngemininingwane, futhi ukuvala ngombhalo, isiphetho.
Ukulandisa okungokomlando kufanele kube nokuphela njalo, ngakho-ke isazi-mlando sinquma ukuthi indaba iphela nini ngokuya ngolwazi lwayo. Imicimbi imininingwane yayo esevele yenzekile, ngakho-ke akufanele isungulwe, icatshangwe, noma yandiswe. Ngokuvamile okutholakele, uphenyo nokutholakele kubangela ukuthi indaba iguqulwe inqobo nje uma izehlakalo esezenzekile zingaguquki.
Izici
Indaba yomlando kufanele igcine izici ezithile ukuze umbalisi athembeke futhi indaba yakhe ingabonakali sengathi iyinsumansumane.
Ubumbano
Umbhalo kufanele ucace futhi ube lula, ukuze ungadidanisi umfundi.
Izinhloso
Umbhali we-the kumele ahambisane neqiniso lamaqiniso ngaphandle kokukhipha umbono owodwa, akufanele athathwe yimicabango noma umcabango wakhe. Inhloso ye-akhawunti yomlando yile khombisa umhlaba okuqukethwe lokho kuzosebenzela izizukulwane ezizayo, ngakho-ke, kufanele kube yiqiniso ngamaqiniso, ubufakazi bokuthi umlobi unekhono lokuqonda kufanele kwethulwe, futhi imithombo yalo yolwazi kufanele ithembeke ukuze ithembeke. Lokho kubuyela embhalweni oqondisiwe.
Ulimi okuhlelekile
Emibhalweni yonke kufanele kube nolimi oluhlelekile. Ezincwadini, emaphephandabeni, emisebenzini, komagazini nasezindabeni zomlando kukhona khona. Imibhalo enolimi oluhlelekile inamathela emithethweni yohlelo lolimi futhi igwema amagama noma amagama ahlanganisiwe.
Umbalisi kufanele akhiphe ifomu lolimi lokuphila komuntu, Akufanele ihumushe kumuntu wokuqala (mina) emishweni, noma kumuntu wesibili (wena), a lapha noma manje. Amafomu afanele ngawomuntu wesithathu (yena, yena, bona), kanye nokusetshenziswa kwamagama afanele.
Izenzo ezikhathini ezedlule
Umlandisi kufanele anciphise inkambo yesikhathi sesenzo. Isikhathi sesenzo esisungulwe ngaphambili kuwo wonke ama-akhawunti omlando yisikhathi esedlule (noma okwedlule), njengoba izindaba zenzeka kudala ngaphambi kwendaba yombhali.
Omaka besikhathi
Into ebaluleke kakhulu ekulandiseni okungokomlando ukulandelana kwezikhathi ngokulandisa, ngakho-ke kufanele kube nokulandelana kwezehlakalo. Amagama nezinkulumo kufanele zisetshenziswe kahle ukumaka ukuhleleka kwesikhathi nezenzakalo.
Izinhlobo zama-akhawunti omlando
Imilando yabantu
Lokhu kungenye yezinto ezivame kakhulu phakathi kwezinhlobo. Sijwayele ukubona eziningi zazo kuze kube kumabhayisikobho futhi kulapho kuboniswa khona ukuthi abalingiswa abaqanjiwe kwesinye isikhathi bayanezelwa ukwenza le ndaba “ithande” kakhulu. Ngaphezu kokubuyisa izinto zangaphandle ezizungeze abalingiswa, ibuye ilandise, ngendlela enenhloso enkulu kakhulu, impilo nezindatshana zomlingiswa othile.
Abalingiswa abaqanjiwe (obuye athathe indima yokusekela) bayangezwa endabeni ukuyinika amandla amaningi noma bamane ukuyelula. Kusezandleni zombhali ukuthi anqume ukuthi indaba yoqobo noma inganekwane kunqoba kakhulu yini.
Ukuxoxa le ndaba, umbalisi umi eduze nomfundi / umbukeli ngaphandle kwezigcawu ngenkathi elandisa izehlakalo, noma ngabe zisuka kude kakhulu noma zisanda kwedlula.
Inoveli yomlando
Kungaba nabalingiswa bangempela noma abaqanjiwe abazicwilisa ngesikhathi sangempela nasendaweni exoxa indaba ngombono wombhali; leli phuzu lokubuka lingasondela eqinisweni, kuya ngenhloso noma inhloso.
Amanoveli omlando avame ukuphinda inkathi kuzo zonke izici zawo, ezingena emininingwaneni yawo. (ijografi, okokugqoka, ukwakhiwa kwezakhiwo, amasiko, njll.) ukubeka abalingiswa kuleyo ndawo. Kulolu hlobo lwe-akhawunti yomlando, ukuguqulwa okuthile kuvunyelwe futhi ukuthi "kuhlobise" indaba yangempela.
Idokhumentari
Kulokhu imvamisa abekho abalingisi, noma abalingiswa abaqanjiwe abathatha isigaba sokuqala. Kepha kungahle kube nezibalo ezingaba yingxenye yomlando njengezinhlangano eziye zabona izehlakalo futhi kaningi zinobufakazi.
Ukulandisa kunohlobo oluthile lobuntatheli lapho abalingiswa bexoxa khona indaba kumuntu wokuqala.
Indaba akumele ididizele maqondana nesikhathi sokulandelana kwemicimbi. Umbhali kumele aqiniseke ukuthi wonke umbono wakhe, izinhloso zakhe kanye nabalingiswa bakhe, ndawonye, bazokwenza ukutolika okuhle komcimbi lokho kuzosondela ngangokunokwenzeka eqinisweni lezehlakalo ukuze umbukeli aziqonde kalula futhi ngokuphepha.
Ngalokhu, kuyadingeka ukuthi umbalisi abe nolwazi olukhulu ngamasiko nomlando, le mfuneko ibaluleke kakhulu kunomlandisi wendaba eqanjiwe, lapho konke akusungulayo kuzoba okuvumelekile.
I-akhawunti yomlando ihlanganisa amagatsha esayensi, umlando nezincwadi.
Izinto ze-akhawunti yomlando
Yonke imibhalo kufanele yenziwe ngesakhiwo, izici eziyichazayo nezinto ezakha incazelo yayo:
Abalingiswa noma abalingiswa abaphambili
Njengenjwayelo, zingenye zezinto ezidingeka kakhulu kunoma iyiphi indaba. Zingaba eyodwa noma ezilula ukwenza ingxenye yendaba ofuna ukuyikhulumisana ihambisane futhi isebenze.
Ukulandisa kuzungeze laba bantu futhi yibona abazoyinika okuqukethwe.
Umbhali / umbalisi kumele acacise ngomlayezo noma ngengxenye yendaba abafuna ukuyidlulisa.
Uma ucacile ukuthi iyini inhloso yakho, khona-ke unamandla okuthatha amathuluzi nobuchule bokungena ezimpilweni zabalingiswa, usebenzise lokho okubalulekile enhlosweni yakho eyinhloko futhi ukulahla leyo mininingwane ongayiboni ifanele noma enikela ngokuthile endabeni.
Espacio
Udinga futhi nophenyo olukhulu noluphelele lokwazi imininingwane yendawo lapho kwenzeke khona imicimbi yangempela futhi ukwazi ukuyiveza eduze ngangokunokwenzeka kulokho okwenzeke ngempela.
Sasinjani isimo somkhathi? Yini eyayikhona nokuthi yini engakabi khona?Wawunjani umhlaba nezakhiwo zaleyo ndawo? Zaziyini izinto ezazibonakala ngalesosikhathi? Kwakunjani ukushisa? Iziphi izinto zokwakha ezazenziwe? Phakathi kokunye okungaziwa
Isikhathi
Akuyona nje inkathi yesikhathi noma usuku okwenzeka ngalo izinto. Kufunwa ngokuphelele ukuthi kwenziwe uphenyo olunzulu ngesikhathi lapho indaba yenziwa khona ukuze iphinde isetshenziswe kabusha.
Babekhuluma ngayiphi indlela? Amagama abawasebenzisile?Yayiyini indlela yokucabanga? Yini eyayikwezemfashini? Yini eyayinqatshelwe? Lwaluyini izinga lolwazi lwabantu? Lwalunjani izinga lemfundo? Begqoke kanjani? Ubunjani umnotho, ipolitiki, izigaba zomphakathi?
Lapho imibuzo eminingi iphendulwa, kulapho amathuluzi amaningi umbhali azoba nawo.
Amafindo
Zonke izindaba zinezikhathi lapho izimo ziba nzima khona noma izinhloso okufanele kuhlangatshezwane nazo zibe nzima kakhulu. Ukuqina kombhali yikhona okuzosebenzisa la maphuzu okuqala endabeni. Yilapho wonke amathuluzi okulandisa eboleka khona umxhwele umfundi / umbukeli.
Umphumela
Wonke amafindo ane-denouement, iphuzu lokuphela.
Umbhali unquma ukuthi ukulandisa kwakhe kugcine kuyiphi ingxenye yendaba, kodwa akufanele kube lapho eshiya khona umfundi ehlehla, kufanele kube esahlukweni sendaba ayichaze ngokwanele, Yenza umbono wakho nesiphetho sicace.
Izisusa
Lokhu kungaba yisizathu sokuthi kungani umbalisi ebeka umfundi / umbukeli kuleso sikhathi nendawo eqondile.