Ngesikhathi sokuthuthukiswa kobuntu, abaningi babe nezinkolelo ezehlukene mayelana nokuthi savela kanjani, nokuthi impilo emhlabeni yaqala kanjani, abaningi benokuthambekela enkolweni, nakwabanye abaye imibono yesayensi ngokususelwa kuphenyo, kokunye okungazange kutholakale ukuthi liyiqiniso, njengoba kokunye belahliwe njengokungaqondakali.
Le nkinga ibinempikiswano enkulu iminyaka eminingi, inamaqembu abalandeli ezinhlangothini zombili, ngoba kunabathile abakholelwa kokungaphezu kwemvelo, kanye nabanye abadinga yonke into ukuze babe nencazelo nokuthi kungani bezwakala kahle .
I-Las izinkolelo zemibono yemvelaphi yokuphila, eziphethwe yizinkolo yizona ezindala kunazo zonke, ngoba ngisho nemiphakathi efana nabaseGibhithe, amaPheresiya, amaRoma, ama-Aztec, nabanye abaningi, babengabalandeli abathembekile bezithixo, ababenomthwalo wokubanika konke umhlaba ongabanika kona, ngisho nempilo uqobo lwayo, yize bekukhona futhi nanamuhla inqwaba yezinkolo ingabonwa, ngezinkolelo ezihluke ngokuphelele, zonke zifinyelela ezingeni elifanayo lapho umuntu onamandla angaphezu kwawemvelo futhi onamandla onke kwaba nguye owaqala indawo yonke kanye nokudalwa wempilo.
Ngakolunye uhlangothi, labo abathambekele kwisayensi, cinga phakathi kwemicimbi efakwe kungobo yomlando yazo zonke izehlakalo ezenzeke ngesikhathi iplanethi isaphila, bafinyelela eziphethweni ezahlukahlukene, ezethulwe ngososayensi abahlukahlukene, abafinyelele ku ulandise ukuthi kungenzeka ukuthi impilo njengoba siyazi namuhla, yavela endaweni ehluke ngokuphelele kwiplanethi yomhlaba, nokuthi kwaba lapho lapho yaba nethuba lokuthuthuka nokuguquka.
Yize eminingi yale mibono ilahliwe ngenxa yokuthi ayikaze ifakazelwe, iphinde ikhombise ukuthi izehlakalo ezithile bezingavumelani nokuthuthuka kohlobo oluthile lohlobo oluthile, ososayensi basaphenya ukuthi ubukhona balokho kuphila okuyigugu kwaqala kanjani.
Omunye wemibono yempilo owadala impikiswano enkulu kwaba owokuziphendukela kwemvelo, owawuchaza ukuthi abantu bavela emndenini, okusho ukuthi abantu abanezinkolelo zezenkolo kanye nezikhungo ezifanayo bacasukile, ngoba ngokusho kwabo, umuntu wadalwa isithombe senkosi, abasithatha njengesithuko ukuzama ukusho ukuthi bavela esilwaneni.
Imibono efanelekile ngomsuka wempilo emlandweni wonke wesintu ingahlukaniswa ibe izinhlobo ezimbili, njengoba sibonile phambilini, lezo zezinkolelo zenkolo nalezo zesayensi, ezinezindlela zokucabanga ezihluke kakhulu, futhi zona ngokwazo ziyazephula phansi ezinhlotsheni ezahlukahlukene zemibono.
Imibono ngokusho kwezinkolelo zesayensi
Phakathi kwemicabango yososayensi abakhulu, kunqunywe imibono ehlukahlukene yokuthi impilo yadalwa kanjani, phakathi kwayo okuzokhulunywa ngayo efanelekile:
Umbono we-Big bang
Lo mbono yiwona ofanele kakhulu emkhakheni wesayensi lapho izibalo ezibalulekile ezinjengo-Albert Einstein zibandakanyekile, owanikela kakhulu ngemfundiso yakhe yokuhlobana.
Lokhu kuqukethe ukuthi cishe eminyakeni eyizigidi eziyi-13.800 eyedlule, yonke into yayihlanganiswe ngokuqinile endaweni eyodwa, eyayincane kakhulu, lapho ngokuzumayo ngasizathu simbe, yashisa ngendlela yokuthi yaqhuma, yasabalala endaweni ende edala amafu -izindatshana nama-athomu, okwathi kamuva, njengoba apholile, akha izidalwa zasezulwini, amaplanethi nokunye.
Lo mbono uthi indawo yonke ikhula njalo, Ngakho-ke yonke imizuzu edlulayo, kungashiwo ukuthi kukhona ithuba lokudala impilo entsha, ngoba yakhiwe ngama-athomu nama-molecule antanta endaweni yonke.
Umbono omusha wemvelaphi
Lo mbono wadalwa ngusosayensi wase-Heidelberg University eJalimane, onemicabango yakhe ethi ukudalwa kwempilo kwakungekhona ngenxa yokuqhuma okukhulu, njengoba kuvezwe yi-Big Bang theory, kodwa ukuthi kwenzeka ngemuva kwesikhathi eside sokubanda ngokuphelele ngendawo yonke, bese uthatha izinga lokushisa elifanele imvelaphi yokuphila.
Umbono wesizukulwane esizenzekelayo
Kuyinkolelo yasendulo impela, ukuthi nempucuko efana namaMaya yayikholelwa, ethi sonke isidalwa esiphilayo sivela ezintweni ezithile eziphilayo noma ezingaphili, futhi nakuyo yonke ingxube yazo, lapho kwakucatshangwa ukuthi izimpukane zivela emqubeni noma kudoti , amagundane aqhamuka ephepheni noma emakhadibhodini, nakudada kwezinye izithelo.
Lo mbono wasekelwa abantu abaningana abadumile, njengo-Aristotle, yize kamuva ngekhulu leshumi nesikhombisa leminyaka the inkolelo ye-biogenesis eyayithi izidalwa eziphilayo zivela kuphela kwezinye izidalwa eziphilayo, kodwa kwaze kwaba ngekhulu leshumi nesishiyagalolunye lapho le mbono yemvelaphi yokuphila yalahlwa khona.
Umbono wePanspermia
Lo ngumbono onesisekelo sezinkolelo zawo, zokuthi impilo emhlabeni ayizalelwanga kuyo, kodwa impilo yasemkhathini, eyathuthwa ngamameteyitha nezinkanyezi ezinomsila emkhathini yonke yaze yafika ebusweni bomhlaba.
Kwabizwa ngokuthi umbono oyimpikiswano, Ngoba uthe lezi zinto eziphilayo zikwazile ukumelana namazinga okushisa anobutha wesikhala sendawo yonke, kanye nokushisa okukhulu okutholwa yinoma imuphi umzimba lapho kungena kusendlalelo sokuqala somhlaba.
Le mbono yalahlwa ngoba yayingenabo ubufakazi obanele bokuthi ama-microorganism anezici ezichazwe ngenhla akhona.
Abalandeli balo mbono bahlukaniswe izinhlobo ezimbili, labo abathi amagciwane ayeqondiswe phansi ngamabomu, nalabo abathi bekuyimvelo.
- I-panspermia eqondisiwe iqinisekisa ukuthi izidalwa ezihlakaniphile ezivela kwamanye amaplanethi zithumele izinto ezikwaziyo ukwenza impilo ema-meteorite ngenhloso yokuqinisekisa ukuthi ngabe indawo leyo ikulungele yini ukuphila.
- Futhi okwemvelo kusekelwe ethubeni elilula, okusho ukuthi, ngenhlanhla noma ngesiphetho amagciwane amancane abenamandla okwenza impilo njengoba aziwa namuhla afika.
Umbono ngokwezinkolelo zenkolo
Phakathi kwezinkolo ezahlukahlukene ezingabonwa emhlabeni jikelele, kunezinkolelo ezehlukene, ngoba zihlukahlukene kakhulu, kepha phakathi kwezaziwa kakhulu imfundiso yokuziphendukela kwemvelo, engabonakala ezimweni eziningi ezahlukahlukene njengokudala ngokusho kwamaMaya.
Indalo
Lokhu kusekelwe kufayela le- Isahluko sikaGenesise sichazwe eBhayibhelini, lapho ithi umhlaba wadalwa ngezinsuku eziyi-7 yinhlangano ehlukanisiwe ebizwa ngoNkulunkulu, okwathi ngosuku lokuqala lomsebenzi wakhe ukudala ubukhona, wazinikezela emazulwini nasezilwandle ezazizogubuzela umhlaba wonke, futhi kamuva okwesibili ukunikela ekukhanyeni okunikeze ukucaca, nasebumnyameni.
Izimpawu zokuqala zokuphila ezabonwa kulo mbono wemvelaphi yempilo, zazisesigabeni sesithathu esathathwa uNkulunkulu, okwakungukudala izitshalo, kwathi ngosuku lwesine ukudala ilanga elalizoba sosukwini kuphela nenyanga eyayizokhanyisa ubusuku obumnyama.
Izinhlanzi nezinyoni zaziyoba nesikhathi sazo, vele ngosuku lwesihlanu, oluzohlala emazulwini nasolwandle olwakhiwe ngosuku lokuqala, ngakho-ke ngosuku lwesithupha luzokwakha izidalwa ezihlala emhlabeni, phakathi kwazo okuzoba izinhlobo eziningana, njengezilwane ezincelisayo, ezihuquzelayo, izilwane eziphila ezweni nasemanzini nabanye, ukudala umuntu ndawonye nabo.
Yize ngadala indoda kuphela, egama layo kwakungu-Adam, ngemuva kokubona ezinye izilwane uNkulunkulu waqonda ukuthi uzodinga ukuzibandakanya, ngakho-ke wamlalisa futhi wathatha ezinye izimbambo kuye, lapho enza khona owesifazane, ogama lakhe lingu-Eva, labo ababehlala ezweni laphezulu, elaziwa njengepharadesi.
Futhi nalokhu, kunemibono yokudalwa kwamasiko asendulo njengamaMaya, abaseGibhithe, amaGrikhi, phakathi kwabanye abaningi, abanenganekwane nonkulunkulu abahlukahlukene, abavame ukunikezwa amandla emvelo, lapho ngamunye wayenomthwalo wemfanelo wokudala endaweni ethile.
Yize izinkolelo zesayensi nezenkolo zingavumelani, kuye kwanqunywa ukuthi ososayensi bathembele ezinganekwaneni eziningi ezivela emiphakathini ehlukahlukene ukusekela imibono yabo, besebenza njengesiqondiso sokwenza lokho.
Kanye nempikiswano enkulu, maqondana nokufundiswa kwezingane ezikoleni, ngoba eminyakeni yokugcina yekhulu lama-XNUMX, inkolo yayinamandla kakhulu, futhi umyalo ophakeme walokhu, wathi eminye imibono yayingalungile ukufundiswa ezizukulwaneni ezizayo.
Njengamanje, le mibono ngemvelaphi yempilo ibaluleke kakhulu ocwaningweni lwezinto eziphilayo, futhi iyizisekelo eziyisisekelo zokutadisha umuntu.