Ubunzima bomuntu kunzima ukuqondisisa, izindlela ezahlukahlukene zokufunda esizithola kukho konke ukuziphendukela kwemvelo zihlala ziyimfihlakalo yencazelo yokuba khona nokuziphatha kwayo.
Kodwa-ke, lokhu akusho ukuthi izinqubo zokufunda azihlolisiswa, okungukuthi, ngaphandle kokuthi kuningi okusazotholakala ngomkhathi wangaphakathi umuntu ngamunye anakho, kuyenzeka ukuthi kufundwe izindlela ezithile zokuziphatha nezindlela zokuziphendukela kwemvelo ezibangelwa yikho. kumuntu. Kulesi senzakalo, besifuna ukwabelana nawe ngezinto zolwazi, izici zalo nemisebenzi yalo esemqoka olimini lokuqala.
Luyini ulwazi?
Ukuhlolisisa izakhi zalo, kuyadingeka ukwazi imiqondo eminingana equkethe igama elithi ulwazi.
Kubacwaningi abanjengoPlato, ulwazi lwalungaphezulu kakhulu kwefilosofi, leli gama lingahlanganisa imfundiso yenkolo yakho konke, okubambekayo nokungabonakali kuyingxenye yokutholwa kolwazi.
Kwi-RAE, igama elithi ulwazi lingaba nemiqondo eyehlukene njengesenzo noma umphumela wokwazi, umbono wokwazi, isimo sokwazi lapho umuntu ahlala ephapheme khona, noma esinye isici esihlotshaniswa nesibopho somuntu nonembeza wakhe nokuba kwakhe.
Kodwa, luyini ulwazi ngempela? Ngaphandle kwezincazelo eziningi leli gama elinalo, lisenomlingiswa ongachazeki, ngoba kuyigama elizimele elilungiswa ngokuya ngemiqondo ehlukene umuntu ngamunye ayiphethe.
Kodwa-ke, ulwazi lungaxhomeka kohlobo lwento ezokwaziwa nezindlela ezizosetshenziswa ukwenza lula ukuchazwa kwayo, ngakho-ke ulwazi lungahlukaniswa phakathi kokuqonda noma kokuzwa: ulwazi olunengqondo lunikezwa kuphela kubantu, abakwaziyo ukuqonda isizathu, ngenkathi ulwazi lwezinzwa lutholakala ezilwaneni nakubantu ngoba luhambisana nokuphendula umuntu anakho ekugqugquzeleni okuthile, kodwa kungokwakudala kakhulu.
Izakhi eziyinhloko
Ukuqonda ulwazi oluthe xaxa ezingeni lezengqondo, singakwazi ukubhekana nezinto ezine zolwazi:
Isihloko
Ungumnikazi wolwazi, ukukhuluma ngaleli gama kuyadingeka ukuthi wazi umuntu onalo, lowo okwazi ukulithuthukisa nokuhlangabezana nalo ngokwezimo ezahlukahlukene.
Isihloko singanikela ngengxenye enkulu yolwazi kubantu bomhlaba ngesiqinisekiso sokwehlisa uthuthuva emphakathini.
Isifundo esibizwa nangokuthi ukwazi, yinoma ngubani onezimfanelo zokuqonda ezinjengamehlo nezinye izitho zemizwa ezikwazi ukumnikeza imininingwane edingekayo ukuze ayicubungule futhi ayiphethe.
Into
Into ngumuntu noma into eyaziwa yisihloko, yonke into iphambi kwesihloko njengokufanele ukuyazi. Isenzo solwazi sihlanganisa isihloko nento.
Into ayikwazi ukubizwa ngokuthi into uma ingaziwa yisihloko, iqiniso lokwazi into linikeza isihloko sokwazi leyo nto kanye nesidingo sento yokwaziwa sinikeza isihloko sento entweni. Ngesikhathi sesigaba sokuqonda, isihloko siyashintsha kusuka kuhulumeni kuye kulwazi ngenkathi into ihlala isesimweni esifanayo.
Ukusebenza kwengqondo
Lokhu kubhekisela esikhathini lapho umuntu noma isihloko sigcizelela khona izithombe ezivela emcabangweni mayelana nento leyo. Ekusebenzeni kokuqonda kwendaba, amandla ayo wezinzwa wokuthwebula izethulo ezithile ezithuthukisa ukuhlaziywa kwento kufanelekile.
Kwezinye izikhathi, ukusebenza kwengqondo kucaciswa njengolwazi jikelele, kepha, leli gama ezingeni lezengqondo lifaka izengezo zamagama amane noma lincike kulo ukuze likwazi ukulihlela, ukuze uqale ukubiza ulwazi njenganoma isiphi isenzakalo esifaka phakathi izakhi lapha ziveziwe.
Ukucabanga
Umcabango ungaziwa njengesiqalo sezinkumbulo ezishiywe umaki wesithombe esaziwayo, okuyinto kulokhu into. Leli gama lingabizwa nangokuthi "ukusebenza", inhloso yalo ukukwazi ukuxhumana nezinye izinto njengomphumela wokugcina wokuhlaziywa.
Ukucabanga kuzohlala kungokodwa entweni, lesi senzo ukuhlaziywa kwesihloko esenza into; ngakho-ke indlela yokubeka umcabango ihluke ngokuphelele entweni ngayinye.
Umehluko phakathi kokucabanga okungokoqobo nokucabanga okucatshangelwe ngukhiye ukuze ukwazi ukuphetha ngolwazi.
Ukucabanga okulindelekile kuhlala ngaphakathi kokulindelwe kwangaphakathi kwento, ngokuphambene nalokho, ukucabanga okungokoqobo kuyingxenye yesipiliyoni leso sitholwa yisihloko lapho sihlangana nento leyo.
Kepha, ukuze ufike emcabangweni ongokoqobo, isihloko kumele siphumelele emcabangweni onengqondo, lapho ekwazi khona ukuthi yiziphi izimfanelo zangempela zento futhi aphule ngokuphelele ngokulindelwe kwayo; ukungqubuzana ngokoqobo nalokho okulindelekile entweni okuyiyo.
Kokunye ukukhululwa, isifundo singathola ulwazi ngokuzicabangela njengesifundo kodwa hhayi njengento yokuhlaziywa.
Ngakolunye uhlangothi, kunezifundo eziqinisekisa ukuthi umbono wento ngaphakathi kwengqondo yendaba ungahluka kweqiniso, okungukuthi, akufani nesithombe, kepha ukuthi kungukwakhiwa kwento ngokusho abalingiswa umuntu ababonayo. kuncike ngokwamandla akhe okwakhiwa kabusha kwento.
Ukuhlanganiswa kwezinto ezahlukahlukene
Umbono ngamunye wengqondo owethulwa yisihloko ngento, nomcabango njengomphumela, kuyingxenye yenqubo namandla ekhonjiwe endabeni yokuhlanganiswa kwezinto ezahlukahlukene.
Isenzo sokwazi sifanele ikhono lesifundo ukuze sikwazi ukucubungula izinto ezahlukahlukene ezibandakanya ukufunda.
Ukwazi kukodwa kwenza umuntu abe ngaphezulu, ngokwengeziwe angabi nokuningi. Kubalulekile ukubona ukuthi ukubekezela umuntu anakho ukusungula amasu olwazi ahlukile yilokho okuzomsiza ukuthi aguquke emandleni abo okuqonda.
Isenzo sokwazi sihluke kakhulu esenzweni sokucabanga, lokhu okugcina kuyingxenye yesakhi ngasinye solwazi, kepha akusona isenzo sokuzazi uqobo.