Izici eziyinhloko zomthethonqubo

Imithethonqubo ikhona cishe kuzo zonke izindawo, noma ngabe kungumsebenzi, ukutadisha, umthetho, ngisho nasekhaya imithetho ethile iyasetshenziswa ukuze ikwazi uku-oda imisebenzi esatshalaliswa phakathi kwamalungu ahlukahlukene ayenzayo.

Imithethonqubo iyiqoqo lemithetho enesakhiwo esihlelekile, esinika ukulingana nokukhetha kubo bonke abantu abathintekayo kuyo, lokhu kungashiwo nguhulumeni, nganoma iyiphi inkampani ukuze abasebenzi bayo bazi imigomo esungulwe yiyo, ngabafundi izikhungo, noma ngezivumelwano phakathi kwabantu.

Kunezici ezithile ezibaluleke kakhulu lapho kwenziwa umthethonqubo, okunikeza isakhiwo esidingekayo sokuqonda okungcono nenqubo.

Izici ezibaluleke kakhulu zomthethonqubo

• Kufanele kucaciswe: iya ngqo ephuzwini futhi ayihambi ehlathini, iphokophela ukufeza okuhle, kokubili kulowo ophakamisa imithetho nakulabo okufanele bayilandele, ngaleyo ndlela benze ukuthi zombili izinhlangothi zivume.
• Kufanele kube okujwayelekile: umthethonqubo kufanele ubhekiswe kubo bonke labo ababambe iqhaza odabeni, kufaka phakathi nalabo abakwenzayo, ukuze kugwenywe ukuthi abanye abantu babone ukwephulwa kwabo, futhi bafuna ukwenza okufanayo.
• Kufanele kungakhethi: Akufanele kube nokukhethwa kunoma ngubani kulabo abathintekayo ngaphakathi komthethonqubo, ngoba lokhu kuzoletha izinkinga zesikhathi esizayo zokuhambisana nemithetho efanayo, ngenxa yesimo sobulungiswa abantu abaningi abavame ukuba naso.
• Kufanele kucace bha: Imithethonqubo kufanele iqonde ngangokunokwenzeka, kepha ngasikhathi sinye asishiyi ithuba lokungabaza ngesikhathi sokuyisebenzisa, ngoba ukungabaza kungaletha ukuphazamiseka kwesikhathi esizayo lapho kuhambisana nemithetho.
• Kufanele ibe nomngcele: Lokhu kusho iqiniso lokuthi umthethonqubo kufanele ucacise imikhawulo yawo, okusho ukuthi izinto ezithile zingenziwa noma zingenziwa ngezinga elingakanani, okumele lilinganiswe, ukuze kugcinwe umkhondo wokuthi lingaba likhulu kangakanani.

Ngaphandle kwezimpawu zomthethonqubo, kufanele basebenzise unswinyo oluthile ngokuya ngecala lamahlaya ngokwakhiwa kohlelo olulawulwa ukubaluleka kwemithetho, ukuze kuqinisekiswe ukuhambisana okukhulu nalokho okuphakanyiswayo ngokufanayo; ukuthola ukuvumelana phakathi kwabo bonke abantu ababambe iqhaza kulo mthetho, kuya ngemvelaphi yabo.

Kukhona nezigaba ezintathu zezigatshana, ezibalulekile ukwazi, ngoba lapho wenza umthethonqubo unolwazi oluningi, ukuze ube nomphumela omuhle kakhulu, ngakho-ke ukwenze ngesisekelo nangezisekelo.

Ukuhlukaniswa kwemithetho

Imithethonqubo ingahlukaniswa ngokuya nge: igunya elizidalayo, ubudlelwano bazo nezinqubo zomthetho nezindaba ezizilawulayo. Incazelo emfushane ngayinye yazo izonikezwa ngezansi.

Ngokuya ngegunya elibenzile: Lokhu kuqondiswa yibhizinisi elizidalayo, noma ngabe zidalwe izinkampani ezizimele ezingazimela, noma ezakhiwe yisikhungo, noma inkampani, kanye nemithetho yezwe.

Ngenxa yobudlelwano bayo nemithetho: Lokhu kubuswa ikakhulukazi ngumthethonqubo omkhulu wokuthi kunoma isiphi isimo kungaba ngumthethosisekelo, lokhu kungenxa yokuthi izivivinyo ezenziwa kwezinye izindawo kumele zilandelwe ngokuqinile emithethweni yaleso sifunda, noma kungadala imiphumela emibi kwezomthetho.

Ezindabeni eziyilawulayo: Ngokuya ngokuthi kuyini, uma kungokuphatha noma kungokomthetho, zingathinta kuphela abantu abahlobene nendawo ebasungulayo, noma zingathinta wonke umuntu ngokujwayelekile, lawa lapho sikhuluma ngezomthetho.

Ukubaluleka kwemithethonqubo

Imithethonqubo iyingxenye ebalulekile yempilo yansuku zonke, ifundiswa ezinganeni nasebasha ezikoleni, kubantu abadala emanyuvesi, kubantu abadala emisebenzini, futhi uhulumeni ufuna ukuthi zonke izakhamizi zakhe zilandele imithetho, okuyimithethonqubo ekhishwe nguhulumeni, okungukuthi, umuntu uphila ngaphansi kwemithetho kukho konke ukuphila.

Lokhu kubalulekile, ngoba ukulunga okuvamile kwabo bonke ababambiqhaza nemiphumela abahlala, abasebenza noma abafundayo endaweni ethile kuyadingeka, ngoba akekho umuntu ongathanda ukuthi abanye abantu benze abakuthandayo, ngaleyo ndlela balimaze abanye abantu abasondelene nabo.

Imithethonqubo ayiyona nje imisebenzi yomuntu ngamunye, nokuthi imaphi amalungelo anawo futhi angawajabulela, ngaleyo ndlela athole umphumela omuhle kakhulu wokuhlalisana phakathi kwamaqembu amakhulu abantu, abizwa ngemiphakathi.

Imithethonqubo kumele isetshenziswe kusukela ebuncaneni, ngoba uma kungenjalo abantu bangathatha imithetho ngokuzayo njengento engemnandi, futhi ngokungayilandeli bangagcina benqatshiwe ngumphakathi wonke.

Ungaba yini umphakathi ngaphandle kwemithetho?

Njengoba sazi ukuthi kusho ukuthini umthethonqubo, izimbangela zawo nezici zawo kanye nokuhlukaniswa kwawo, siyabona ukuthi kubaluleke kangakanani ukuthi umphakathi uhlale ndawonye futhi uhlale ndawonye, ​​okungashiwo ukuthi umphakathi noma iqembu elithile labantu elingenayo imithethonqubo lingagcina likhulu kakhulu isiphithiphithi.

Abantu badinga imithetho, imingcele kanye nemikhawulo ukuze bakwazi ukuhlala ndawonye ngokuthula, ngoba iningi labo livame ukufuna ukwenza ubuhlukumezi ngokumelene nokuphila nobuqotho babanye ngaphandle kwesizathu, ngakho-ke ungacabanga inani lezinto ezingasile abangahlangabezana nazo umhlaba uma izinkambiso bezingasetshenziswanga emphakathini.

Yize kunamasiko anemithethonqubo angahambisani nanoma yiziphi izici ezichazwe lapha, ngokuba yile mibuso ephoqa abantu ukuthi bathobele umthetho ongenabuntu ngokuphelele, usebenzisa kabi amandla abawanikwe ngesikhundla esithile, futhi lokhu kubonakala kuzo zonke izindawo, kusuka kuwo wonke amazwe, kuya emisebenzini, nasezikoleni, ngenxa yalesi sizathu kubaluleke kakhulu ukusebenzisa imithethonqubo kahle, nokuthi banazo zonke izici ezishiwo lapha