U-Arthur Schopenhauer wayengakholelwa ebukhoneni bukaNkulunkulu futhi engenathemba ... Wazalwa ngo-1788 futhi imicabango yakhe yayingashiyi muntu engenandaba. Ngaphandle kokuthi wadlula emhlabeni ngo-1860, imicabango yakhe isekhona ezingqondweni zabantu abaningi namuhla. Wayeyisazi sefilosofi nomcabangi okhuluma isiJalimane ngekhulu lama-XNUMX. Umsebenzi wakhe owaziwa kakhulu "Umhlaba njengentando nokumelwa."
Wayengumfundi oncomekayo, ifilosofi yakhe ihlobene nobuBuddha, ubuTao, ubuHindu, njll. Ifilosofi yakhe yayicaciswe kakhulu ngekhulu leminyaka etholakala ngalo futhi yaba nokuvela okuthile maqondana ne-metaphysics okwathi kamuva kwathonya ababhali abanjengoBorges, Unamuno noma uBeckett. Kwakukhuthaza ngisho nososayensi ababaluleke njengo-Albert Einstein. Ngo-1809 waqala umsebenzi wakhe wobudokotela eNyuvesi yaseGöttingen, kodwa kwathi lapho ehlangana nosolwazi wefilosofi uGottlob Schulze wabona ukuthi kufanele aguqule impilo yakhe futhi waqala ukuba nentshisekelo futhi wafunda uPlato, uKant, uSpinoza noma u-Aristotle.
Wayengumfundi omkhulu futhi wethula ithisisi yakhe ethi 'dieber die vierfache Wurzel des Satzes vom zureichenden Grunde' ('On the quadruple root of the principle of reason reason') ngo-1813, ethola ukuqokwa kukaDokotela yiYunivesithi yaseJena. Uthole ibhalansi eNyuvesi yaseBerlin, kepha ukungavumelani kwakhe noHegel kanye nezingxabano zabo kumbize ngokuthi ifilosofi yakhe 'yayimelene noHegelian'.
Wayenethemba lokungabi nathemba ngabantu, kepha izincwadi zakhe zibonisa iphuzu lokuthi empeleni, yize kungenathemba, kusenza sifinyelele ekugcineni okuhle. Ngalo mqondo, amagama akhe anezwi eliphansi elingashiyi muntu engenandaba. Ngeshwa ifilosofi yakhe ayiphumelelanga kakhulu ngenkathi esaphila, yize ngemuva kokushona kwaba nomthelela emikhakheni eminingi.
U-Arthur Schopenhauer ucaphuna
Ngokulandelayo sizokutshela eminye yemishwana yakhe engcono kakhulu ukuze uqonde kangcono ifilosofi yakhe nemicabango yakhe uma ungamazi noma ungazi, kuze kube namuhla, ukuthi ungubani nokuthi yini ayinikele esintwini hhayi ngaphansi U-Arthur Schopenhauer.
- Umdlalo ngamunye ukulindela ukufa futhi ngamunye uhlangabezana nokulindelwa kovuko.
- Kunzima ukuthola injabulo ngaphakathi kuwe, kepha akunakwenzeka ukuyithola kwenye indawo.
- Iningi lamadoda alikwazi ukucabanga, kodwa likholwa kuphela, futhi alitholakali ukucabanga, kepha kuphela kwabasemagunyeni.
- Inhlekelele nguyena oshova amakhadi, kepha thina esiwadlalayo.
- Ukuba wedwa kungukuphila kwayo yonke imimoya emihle kakhulu.
- Izinkolo, njengezimpukane, zidinga ubumnyama ukuze zikhanye.
- Akukho moya ovumayo kulabo abangazi ukuthi bayaphi.
- Kuyaqabukela sicabange ngalokho esinakho, kepha sihlala sicabanga ngalokho esingenakho.
- Amadoda ajwayelekile acabanga kuphela ukuthi ungasidlulisa kanjani isikhathi. Indoda ehlakaniphile izama ukusizakala.
- Kuthiwa ububi buyachanyiselwa kulowo mhlaba; kepha ubuwula buyachazwa kulokhu.
- Ubuwula obukhulu kunabo bonke ukudela impilo nganoma yiluphi olunye uhlobo lwenjabulo.
- Ushintsho kuphela olungunaphakade, olungapheli, olungafi.
- Cishe bonke ubuhlungu bethu buvela ebuhlotsheni bethu nabanye abantu.
- Injabulo iqukethe ukuphindaphinda kaningi kobumnandi.
- Kuyinzuzo ecacile yokudela injabulo ukuze ugweme ubuhlungu.
- Umuntu omusha kumele, kusenesikhathi, akwazi ukubekezelela ukuba yedwa; njengoba kuwumthombo wenjabulo nokuthula kwengqondo.
- Umzimba wami nentando yami kumunye.
- Lowo ongakujabuleli ukuba yedwa ngeke ayithande inkululeko.
- Umuntu ngamunye uthatha imikhawulo yensimu yakhe yokubona njengemikhawulo yomhlaba.
- Lapho umuntu eyihlazo futhi engazi lutho, kulapho izwe libonakala liyindida kancane kuye; Konke okukhona futhi njengoba kukhona kubonakala kuye kuchaza yena, ngoba ubuhlakani bakhe abukadluli umgomo wokuqala wokusebenza intando njengomlamuleli wezisusa.
- Indlela eqinisekile yokugwema ukungajabuli kakhulu ukungazenzi sengathi ujabule kakhulu.
- Kufanele ucabange njengabambalwa futhi ukhulume njengabaningi.
- Ukuzibandakanya nezilwane kuhlotshaniswa ngokuseduze nobuhle besimilo; ngendlela yokuthi kuqinisekiswe, impela, ukuthi noma ngubani onesihluku ezilwaneni akakwazi ukuba ngumuntu olungile.
- Umuntu angaba yedwa yedwa ngenkathi eyedwa: ngubani-ke ongathandi ukuba yedwa, angayithandi inkululeko futhi; ngoba kuphela uma uwedwa ukhululekile.
- Impilo ibusa ngaphezu kwazo zonke izimpahla zangaphandle kangangokuba isinxibi esinempilo singajabula kakhulu kunenkosi egulayo.
- Lokho abantu abakubiza ngokujwayelekile ngokuthi ikusasa, njengomthetho, akuyona into ngaphandle kokuziphatha kwabo kobuwula nobuwula.
- Ukuzwa umona kungumuntu, kepha ukunambitha okubi kwabanye kubi.
- Lonke iqiniso lidlula ezigabeni ezintathu. Okokuqala, kuyahlekwa usulu. Okwesibili, kwenqatshwa ngodlame. Okwesithathu, kwamukelwa njengokuzicacelayo.
- Ubuhlakani nobuhlanya kunokuthile okufana ngakho: bobabili baphila ezweni elihlukile kunaleli elikhona lawo wonke umuntu.
- Abantu ngokwemvelo abanandaba nje omunye nomunye; kepha abesifazane bayizitha ngokwemvelo.
- Uma indoda ifuna ukufunda izincwadi ezinhle, kufanele igweme ezimbi; ngoba impilo imfushane, futhi isikhathi namandla kunqunyelwe.
- Ithalenta lifinyelela umgomo okungekho omunye umuntu ongakwazi ukuwenza; i-genie ifinyelela umgomo ongabonwa omunye umuntu.
- Imvelo ikhombisa ukuthi ngokukhula kobuhlakani kunamandla amakhulu obuhlungu, futhi kuphela ngezinga eliphakeme lobunhloli lapho ukuhlupheka kufinyelela khona.
- Uma sisola ukuthi indoda inamanga, kufanele senze sengathi siyayikholwa; ngoba lapho uba nesibindi futhi azethembe ngokwengeziwe, alale ngamandla amakhulu, futhi angavezwa obala.
- Isizathu sokuhleka kumane nje kungukubona okungazelelwe kokungahambi kahle phakathi komqondo nephrojekthi yangempela.
- Nsuku zonke impilo encane: konke ukuvuka nokuvuka kungukuzalwa okuncane, njalo ekuseni okusha kuyintsha encane, konke ukuphumula nokuphupha ukufa okuncane.
