Imishwana engu-30 ehamba phambili kaJiddu Krishnamurti

Kungenzeka ukuthi uma ucabanga ngesayikholoji, uPlato, uDescartes, uKant, uSocrates… Kepha awazi ukuthi ngubani uJiddu Krishnamurti (ngoMeyi 11, 1895 - Februwari 17, 1986), owayengumcabangi omkhulu ngesikhathi sakhe. Ngaphandle kokuba ngumcabangi ngobukhona nangesintu, wayebuye abe ngumbhali nefilosofi yamaHindu. Ushiye ifa elikhulu lokucabanga ukuthi nanamuhla lisekhona ezinhliziyweni zabantu abaningi.

Akazange abone empilweni yakhe noma yiluphi ubuzwe, inkolo, ubuhlanga noma isigaba senhlalo kwazise umcabango wakhe wawukususwa kwanoma yiluphi uhlobo lomngcele noma isithiyo esasizovimba injabulo yabantu. Uthole iMedical Peace Medal ngo-1984. Ushone eneminyaka engama-90 kodwa ukucabanga kwakhe kuhunyushelwa ezilimini ezahlukahlukene futhi kuyaqhubeka ukuzwakala kahle.

Ngezansi sifuna ukukukhombisa eminye yemishwana yakhe ukuze ngale ndlela uqonde ukuthi wayecabangani nokuthi kungani ahamba emhlabeni wonke enikeza izinkulumo, ezama ukwenza labo abamlandelayo baqonde ukubaluleka koshintsho olukhulu esintwini. Isidingo sokuthi abantu bazikhulule emithwalweni yangaphakathi yokwesaba, i ira noma ubuhlungu. Ukhuthaze ukuzindla ukuthola ukuthula kwangaphakathi. Ungaphuthelwa ukucabanga kwakhe, ngoba kuzokwenza ukuthi ucabange ngempilo nencazelo yayo.

Izingcaphuno zikaJiddu Krishnamurti

1. Umuntu akaze esabe okungaziwa; umuntu wesaba okwaziwayo ukuphela.
2. Umuntu ongabambekile emphakathini kuphela ongakuthonya ngokuyisisekelo.
3. Into enqumayo ukuletha ukuthula emhlabeni ukuziphatha kwakho kwansuku zonke.
4. Imfundo akuyona ukutholwa okulula kolwazi, noma ukuqoqa nokuhlanganisa idatha, kepha ukubona injongo yokuphila iyonke.
5. Konke akukwazi ukuqondwa ngombono owodwa, okuyilokho ohulumeni, izinkolo ezihleliwe kanye namaqembu agunyazayo abazama ukukwenza.
6. Ukwesaba konakalisa ubuhlakani futhi kungenye yezimbangela zokuzazisa.
7. Ubuhle yinkululeko, akuyona inqubo yokuzihlukanisa. Kusekukhululekeni kuphela lapho iqiniso likhona. Ngakho-ke kubalulekile ukuba nesimilo, futhi ungahlonipheki, ngoba ubuhle buveza ukuhleleka. Uhloniphekile kuphela, udidekile, uyaphikisana: ukusebenzisa okuhloniphekile kuphela intando yakhe njengendlela yokumelana, futhi umuntu onjalo akasoze alithola iqiniso ngoba akaze akhululeke.
8. Ngokunikeza okuthile igama sizilinganisele ekukufakeni esigabeni, futhi sicabanga ukuthi sikuqondile; asikubuki ngokucophelela. Kepha uma singayiqambi igama, siphoqelekile ukuyibuka. Ngamanye amagama, sisondela embali, noma ngabe iyini, ngomqondo wokusha, ngekhwalithi entsha yokuhlolwa: siyibuka sengathi asikaze siyibuke phambilini.
9. Lapho umuntu enake konke, uba nozwela, futhi ukuzwela ukuba nombono wangaphakathi ngobuhle, kuba nomuzwa wobuhle.
10. Kuphela uma silalela lapho singafunda. Futhi ukulalela isenzo sokuthula; yingqondo ezolile kepha esebenzayo ngokwedlulele engafunda.
11. Igama "ukufinyelela" futhi lisho isikhathi nebanga. Umqondo ngaleyo ndlela uyisigqila segama elithi finyelela. Uma ingqondo ingasusa amagama athi "thola," "finyelela," futhi "finyelela," khona-ke ukubona kungashesha.
12. Uthando luyazinikela njengoba nembali inika amakha ayo.
13. Akuqondakali kuqala bese kuthatha isenzo. Lapho siqonda, lokho kucindezela okuphelele kuyisenzo.
14. Lokhu kusho ukuthi kufanele bazibuke, ukuthi kufanele bazi ngokwengeziwe ngamathonya afuna ukuwalawula nokubalawula; kusho ukuthi akufanele neze wamukele ngokunganaki, kodwa kufanele uhlale ubuza, uphenye, futhi ube sesimweni sokuhlubuka.
15. Uma sithi angazi, sisho ukuthini?
16. Akuqondakali kuqala bese kuthatha isenzo. Lapho siqonda, lokho kucindezela okuphelele kuyisenzo.
17. Inkolo yabo bonke abantu kumele ikholelwe kubo uqobo.
18. Wake waqaphela ukuthi ugqozi luza lapho ungalufuni? Kufika lapho konke okulindelwe kuyeka, lapho ingqondo nenhliziyo kuzolile.
19. Ukugwema inkinga kusebenza ukuyikhulisa kuphela, futhi kule nqubo ukuziqonda kanye nenkululeko kuyashiywa.
20. Ukufunda ngawe kudinga ukuthobeka, kudinga ukuthi ungalokothi uzitshele ukuthi wazi okuthile, kumayelana nokufunda ngawe kusukela ekuqaleni futhi ungalokothi uqongelele.
21. Uwumhlaba, kawehlukanisiwe nezwe. Akayena owaseMelika, waseRussia, ongumHindu, noma ongumSulumane. Awuyena lawa magama namagama, uwena wonke umuntu ngoba ukwazi kwakho, ukusabela kwakho kuyefana nokwabanye. Bangakhuluma ulimi oluhlukile, babe namasiko ahlukene, lokho kuyisiko lokuzikhethela, wonke amasiko abonakala ekha phezulu kodwa unembeza wabo, ukusabela kwabo, ukholo lwabo, izinkolelo zabo, imibono yabo, ukwesaba kwabo, ukukhathazeka, isizungu sabo, ukuhlupheka nenjabulo abayikho kufana naso sonke isintu. Uma ushintsha, kuzothinta bonke ubuntu.
22. Akusilo uphawu lwempilo enhle ukujwayela kahle umphakathi ogula kakhulu.
23. Ukuhlwanyela ukolweni kanye, uzovuna kanye. Ukutshala isihlahla, uvuna okuphindwe kayishumi. Ukuyala okugqokiwe, uzovuna izikhathi eziyikhulu.
24. Inkululeko ibalulekile othandweni; hhayi inkululeko yokuvukela, hhayi inkululeko yokwenza njengokuthanda kwethu noma ukunikela ngokusobala noma ngasese ezifisweni zethu, kepha kunalokho inkululeko eza nokuqonda.
25. Yilapho kuphela lapho ingqondo ingenayo imibono nezinkolelo lapho ingasebenza ngokufanelekile.
26. Impilo iyimfihlakalo engavamile. Hhayi imfihlakalo esezincwadini, hhayi imfihlakalo abantu abakhuluma ngayo, kepha imfihlakalo umuntu okumele azitholele yona; futhi yingakho kubaluleke kakhulu kuwe ukuthi uqonde okuncane, okulinganiselwe, okungasho lutho, nokudlulela ngaphezu kwakho konke lokho.
27. Injabulo iyamangaza; ifika lapho ungayifunanga. Lapho ungenzi imizamo yokujabula, ngokungalindelekile, ngokumangazayo, injabulo ikhona, izalwa ngobumsulwa.
28. Injongo yokuphila ukuhlala.
29. Lapho kungekho thando ezinhliziyweni zethu, sisele nento eyodwa kuphela: injabulo; nokuthi injabulo ubulili, ngakho-ke lokhu kuba yinkinga enkulu.
30. Ukuphela kungukuqala kwezinto zonke, kucindezelwe futhi kufihliwe. Ukulinda ukuphonswa ngesigqi sobuhlungu nobumnandi.