Inguquko yaseFrance, eyaphawula umvuthwandaba wesikhathi sobukhosi eFrance; izimpi zomhlaba ezaguqula ubudlelwano bezepolitiki, ezenhlalo nezomnotho emhlabeni, ukuguqulwa kobulili eminyakeni yama-70s. Zonke lezi yizibonelo zezinqubo zenhlalo esizibonile emlandweni wesintu, lapho sibona isenzo esihlangene sokuholwa komuntu ekuwohlokeni komyalelo osungulwe ngaphambilini, kusungulwa imithetho emisha nezindlela zokuziphatha. Lokhu liguqulela kusethi yamanethiwekhi wokuziphatha, lapho abantu bomphakathi babandakanyeka khona. Yimijikelezo enezigaba ezahlukahlukene zentuthuko lapho kwenzeka khona izinguquko.
Izinqubo zomphakathi zisuselwa ekuziphatheni okubandakanya izinguquko, umuntu usebenza ngokuqhubekela phambili kwakhe ekubhekeleni imodeli ekahle.
Umphakathi uyinto yenqubo yenhlalo
Abantu bahlala bexhumana nontanga yethu, noma kunjalo, ukuvumelana kwaleli qiniso kuncike ekusungulweni kwamaphethini alawula indima yethu neyabanye. Ngale ndlela, umphakathi wakhiwa, okungeyona enye into ngaphandle kwemvelo yokusebenzisana esiyidalile ngenxa yemibono, ama-paradigms nezimiso, futhi izici zayo zixhumene nemodeli yesintu eyayikhona ngesikhathi esithile. Ukuvela kwezimpawu zesidalwa esingumuntu, sokusebenzisana kwabo, kuyizici zokunquma ekuthuthukiseni izinqubo zenhlalo, noma zenguquko. Umphakathi uyehluka lapho sibona ushintsho oluqhutshwa yizinqubo zenhlalo, futhi zakhiwa ngezinto ezilandelayo:
Imithetho nemithethonqubo: Zinezinkambiso ezibeka umkhawulo wokuziphatha ezindaweni ezithile, ezingadalulwa noma ezingadalulwa embhalweni, noma zimane zibhekane nezinkinga abantu abazivumelanise nemvelo yabo, abazisingatha kalula.
Ubudlelwano bezenhlalo: Umphakathi wakhelwe ebudlelwaneni bezenhlalo, futhi ukuguqulwa okwenziwe esakhiweni sako kuncike ekuziphendukeleni kule ndawo (okubandakanya inqubo yenhlalo).
Abantu: Umuntu, futhi izici zakhe ikakhulukazi zinquma ukukhula kwakhe emphakathini. Lapha kugqame ukubaluleka kobukhona babo.
Izintshisekelo: Kwakha amandla aqhuba izenzo zabantu ngabanye. Nakhu okulindele, izifiso, njll.
Izinkolelo: Phambilini, inkolelo eyayifunwa ngamalungu eqembu lomphakathi lalinquma indima abakuyo, nokwamukelwa okusho ukuthi kuyikho. Namuhla lesi sici asithathi juqu, kepha kwezinye izimo sakha umkhawulo.
Manje, lapha sibheka ukuthi inqubo yenhlalo iqukethe ini. Ngalokhu sizocubungula, kwasekuqaleni, umuntu ozimele yedwa, nobuntu bakhe, imibono yakhe, amava akhe nezimpawu zakhe; ukuthi umuntu unomqondo weqiniso futhi wenza ubuhlobo nemvelo yakhe. Sicabanga ukuthi imicimbi yangaphandle inethonya elibalulekile, elihunyushwa kancane kancane libe izinguquko kuzimpawu zomuntu ngamunye, ziguqule ubudlelwano nontanga yabo. Kancane kancane, kunezelwa izehlakalo ezincane zokuhlukahluka, kuze kube yilapho kuguquka ukuqonda nesimo sengqondo somhlaba wonke, leyo nqubo yenguquko, eyenzeka ezingeni labantu abaningi, ichazwa njengenqubo yenhlalo.
Izici ezinquma ukwenzeka kwezinqubo zenhlalo:
Izinqubo zomphakathi yimicimbi yokubulawa kwabantu abaningi, eqhuma lapho umphakathi wamukela isikhundla esihlukile maqondana nomqondo, umcimbi, iqembu noma isipiliyoni, kulapho-ke lapho kwenziwa khona izinguquko. Imikhakha yezenhlalakahle ingasabela osongo loguquko ngendlela enobudlova, futhi lokhu kunqunywa ukwesaba ukuthintwa yilolu hlelo olusha.
- Indawo yokuqala itholakala lapho ukuxhumana nomphakathi kukhula ngaphansi kwamaphethini aphindayo, kubantu abahlukile. Ukuthuthukiswa kwezinqubo zenhlalo kungachazwa kanjena:
- Ukuguqulwa kwemibono, umqondo omusha noma umbono usunguliwe, ongathola uhlobo lwayo kumuntu, noma eqenjini.
- Ukuphindaphindwa kokuxhumana nomphakathi, lapho lowo mqondo unanela kwabanye abantu, izindlela zokuziphatha ziyaguqulwa.
- Izenzo ezihlangene, umbono omusha maqondana nomcimbi uvusa isifiso kumuntu ngenguquko yendlela, yingakho ikhipha izenzo ezihlose ukufeza izinhloso zayo.
- Inqubo yokushintsha, lapho le paradigm entsha ifinyelele kwinani lezenhlalo lamanani amele, kubhekwa ukuthi ushintsho lwenzekile
Ukunquma izinto kuzinqubo zenhlalo:
- Iqiniso lomphakathi: ehlanganisa izici, ubudlelwano nama-paradigms womhlaba wonke ahlanganisa umkhakha noma iqembu.
- Umuntu: Njengomhlanganyeli endaweni yakhe, uyakwazi ukuletha ushintsho, ngesimo sakhe sengqondo, ngokuya ngezici zakhe, okuhlangenwe nakho kwakhe nobudlelwano nemvelo.
- Ubudlelwano bezenhlalo: Yikho ukuxhumana okwenzeka phakathi kwabantu abahlukene.
- Izici zangaphandle: Imicimbi yezepolitiki, yomlando neyezemvelo engaba nomthelela ekusebenzeni kwalowo nalowo ikakhulukazi, futhi njengengxenye yeqembu lakhe.
- Ukusabela kuzinto zangaphandle: Lapha sibheka ukuthi imvelo nomongo kuthinta kanjani ukuqonda okuhlangene.
Ukuxhumana komphakathi
Namuhla ekuseni, ngenkathi ushiya indlu yakho uya emsebenzini, uzithele kumakhelwane wakho olayishe izinto azithengile emakethe futhi wambingelela ngomusa futhi wabamba umnyango ukuze akwazi ukuhamba, ungene emotweni yakho, futhi indlela oshayele ngayo abashayeli abathathu abebekuvimbezela bese bebeka isandla sakho ngefasitela benza isenzo sokubekezela. Ufike emsebenzini wakho wahlangana nozakwenu ukujoyina iqembu ngephrojekthi. Zonke lezi yizibonelo zokuxhumana nomphakathi nsuku zonke, okubeka isisekelo sentuthuko yezenhlalakahle. Kunqunywe ngezifundo nokubona ukuthi i-ejenti eyimbangela yezinqubo zenhlalo ukuvela kokusebenzisana phakathi kwabantu abahlukahlukene:
Uzwela: Kuqukethe ukuxhumana okuthintekayo neqiniso lomunye umuntu. Imayelana nokuqonda ubuqiniso bomunye umuntu, okungenza lowo muntu ukuthi athathe izinyathelo ezizuzisa lowo bantu abazwelana naye.
Ukubambisana: Ubudlelwano obulula, lapho izinhlangothi ezithintekayo zithola khona inzuzo ekusungulweni kwesivumelwano. Kungumsebenzi wokubambisana, kepha inzuzo ayitholakali ngaphandle, kepha kunalokho ukuthi zonke izinhlangano zithole ukwaneliseka okuqondile.
Ukuphikisana: Bangubudlelwano bokungathandi umqondo kanye neqiniso labantu besithathu. Sakha ubudlelwano bokuphikisana nokungqubuzana nalabo abaphikisana nathi. Ubudlelwano balesi sitayela yilobo obuvame ukuba namandla okuphula nokuhleleka okuhleliwe ngendlela enamandla.
Ukubambisana: Ubudlelwano bobambiswano, lapho abantu abaningana behlangana khona ukufeza inhloso efanayo. Le nto ixhunyaniswe kakhulu nomqondo wokusebenzisana, lapho inani lemizamo lishayela okuhle kakhulu.
Ukuncintisana: Imayelana nesikhuthazo sokunqoba ontanga yethu ezicini ezahlukahlukene. Imayelana nokulinganisa imizamo, ukuthatha abantu besithathu njengendawo yokubhekisa, esikhundleni sakho. Lapho kufinyelelwa emazingeni angapheli, lowo muntu angahlakulela isifiso sokuvelela ngezinga eliphakeme, aze afike ezingeni lokuzibheka njengongcono kunabanye.
Isenzo sezinqubo zenhlalo
Ukuvela kwemiqondo, kulowo musho singafaka nomphumela okhiqizwe ukwenziwa kwesenzo sokushintsha ngale ndlela. Ngokubonga kwabo, umphakathi ukwazile ukuvela ngesimo sawo, ukuzivumelanisa nezidingo zomuntu wanamuhla, indoda ebekezelayo nebanzi mayelana nezinkinga ezithile.
Inhloso elandelwa yile micimbi ukuthuthukisa umphakathi oguquke kakhulu, lapho kuhlala khona ubudlelwano obunobunye phakathi kwabantu. Umphakathi owenza kahle, lapho wonke umuntu onobuntu bakhe enendawo yokwamukelwa.
Ngenxa yokuziphendukela kwemvelo, usuku nosuku sisebenza kumongo ovumelana ngokwengeziwe, ngokuhambisana nemingcele yemibono ephethwe, ngoba, ngaphandle kokwazi ukuthi amazwe afanele awatholakali, futhi asebenza kuphela njengamapharamitha wokuqhathanisa, ongumuntu, uzokwazi hlala usebenzela ukwenza ngcono uhlelo olukuzungezile.