Sikufundisa okushiwo ukuphupha amagundane

Kuya ngezinto ezahlukahlukene ezikhona ephusheni nezimo impilo yakho yangempela ekuzo; incazelo enikezwe yona ingahluka. Lokhu kungukuqagela kokungazi okunganikeza imininingwane ebalulekile esingakaziwa ngayo, noma ukumane usimeme ukuthi sibonise.

Icala elijwayelekile kakhulu liqukethe amaphupho nezilwane, okunye okuvame kakhulu kube yilezo okuvela kuzo amagundane. Njengoba kungazwakala kumangalisa kwabanye, kuyisimo okufanele usihlaziye unikezwe isithombe esibi la magundane avame ukuba nawo kubantu. Kungakho sethula udaba olulandelayo ukuze sifunde okushiwo ukuphupha ngamagundane.

Kuchazwa kanjani ukuphupha ngamagundane?

Ukuze uqonde amaphupho lawa magundane avela khona, kungaba kafushane noma njengento evelele; kuyadingeka ukugcizelela izincazelo ezahlukahlukene ezinazo empilweni yangempela.

Ngokwesiko elidumile, amagundane namagundane yizilwane ezizondwa ngabantu abaningi. Kuthiwa kudluliswa izifo eziningi kanti ukuba khona kwazo ngobuningi babo ehambisana nokungcola noma ukuntuleka kwenhlanzeko (yize lokhu kungahlasela ngisho namakhaya acoceke kakhulu). Bukhulu kanjalo-ke ubukhulu bokuthi isipikha "igundwane" lisetshenziselwa ukuqoka abantu abane-kleptomaniac, ukuziphatha okungenabungane noma abavame ukulimaza abanye.

• Lo mbono wamagundane ugxile kakhulu emasikweni aseNtshonalanga, ikakhulukazi emazweni aseYurophu naseMelika. Kodwa-ke, emazweni ase-Asia afana neChina, iJapane neNdiya, amagundane ayaziswa kakhulu. Empeleni, ingesinye sezibonakaliso ze-horoscope yaseChina, lapho imele khona ukuvikelwa, ukuchuma nengcebo. Ngaphezu kwalokhu, abantu abangaphansi kwalesi sibonakaliso bahlukaniswa njengabantu abanesibindi, abahlakaniphile, abanomusa futhi abanekhono ekusebenzeni. Lesi sithombe sigxile kakhulu ekwakhiweni kwabalingiswa kuma-anime, amahlaya nochungechunge lwethelevishini.
• Enkolweni yamaHindu, ngakolunye uhlangothi, imoto kankulunkulu ophakeme odumile uGanesha yayiyigundane impela; yingakho lezi zilwane nazo zihlonishwa kakhulu emiphakathini ehlukene kuleli. Eqinisweni, amaphupho avela kuwo avame ukubhekwa njengebika elihle.

Njengoba kungabonakala, imibono emibili ekude kakhulu yesilwane esifanayo iphakanyisiwe; ukuze ukuphupha ngamagundane Kungaba nezincazelo ezihlukile ngokusho kwaleyo efakwe engqondweni yomuntu, futhi-ke nomongo. Nakhu okunye ukuhlaziywa kwamaphupho avame kakhulu ngaleli gundane.

Ngiphuphe amagundane afile

Lokhu, ngaphandle kokungabaza, kuyiphupho elingenza ukucabanga okuqinile impela. Uma kuzotholakala, kungasho ukusuka noma ukususwa kwabantu abathile abebeseduze kwethu ngenzalo echaziwe, njengokuntshontsha, ukukhwabanisa, noma ithuba elincane. Ngendlela efanayo, ngokuya ngesimo, kungamela isifiso sethu sokuqeda laba bantu, noma ukumane nje sibonise ukwenyanya kwabo okufihliwe ezingxenyeni zengqondo yethu.

Ngakolunye uhlangothi, ukuhunyushwa kwaleli phupho kungahle kube nomthelela ekubukeni okuhle kwamagundane, yize ngendlela efanayo kungaba yisimo esingajabulisi. Amagundane afile angaba yisibonelo esicacile sokusondela kwenxiwa, ngoba ukuba khona kwabo kuyisibonakaliso esikhulu sokuchuma, inhlanhla nokuvikelwa. Ngale ndlela, kuya ngezimo zempilo yomuntu, lokhu kufa kungaba uphawu oluyisixwayiso ngemiphumela yezinqumo esezithathiwe noma ezisazothathwa.

Iphupho lamagundane aphilayo

Lokhu kungathathwa njengephupho elihle kakhulu, ngoba lezi zilwane, njengoba kugcizelelwe kuze kube manje, zithathwa njengezinto zokuvikela kanye nezikhipha inhlanhla. Ukuphupha ngamagundane aphilayo, ukwazi okungaphansi komhlaba kungahle kuveze umbono omuhle umuntu anawo mayelana nebhizinisi elisebenzayo. Kodwa-ke, lokhu ngakolunye uhlangothi, kungabhekisa nakubantu abasendleleni, abantu abafisa ukuzuza ngendlela ehlukumezayo, futhi abakufanelekela kahle ukuchazwa kwesibindi nobudlova.

Iphupho lamagundane amhlophe

Okumhlophe umbala wokuhlanzeka nokuhlanzeka, ngakho-ke kungahle kuhlekise kwabanye ukuthi kuvela ephusheni elifanayo lapho kuvela amagundane. Ukuchazwa, kulokhu, kuyinkimbinkimbi ngandlela thile, kepha kungasho isimo sokwazi esinakho ngaphambi kwezinhloso zokuthola ithuba labantu abasondelene nathi, kepha okuthi, naphezu kwalokhu, kungabi nomonakalo omkhulu. Umbala, kuleli cala, ungathathwa njengesici sobuhle kulaba bantu abasidlayo, kepha abangafuni ukusilimaza kule nqubo.

Ngiphuphe amagundane elwa

Ngenye yamaphupho ambalwa anamagundane anencazelo yawo evame ukuba mbi kakhulu. Ukulwa kuhlala kuyinto embi emaphusheni, ngakho-ke ukubona la magundane elwa emaphusheni kungaba ukuvela kwesimo esithile esikhonjelwe empilweni yangempela. Ingamela izingxabano zesikhathi esizayo nabantu abanesibindi, abahlakaniphile nabangosomathuba, lapho singabandakanyeka noma singabandakanyeki khona. Futhi, njengoba nabo babhekwa njengabaphumelelayo, lapho belwa bodwa ephusheni, incazelo yalokhu ingaba ukuphazamiseka okwedlule, kwamanje noma esikhathini esizayo kwesimo sokuvumelana nokuchichima.

Ukuhumusha okuhlukahlukene kwamaphupho ngamagundane

• Ukuphupha amagundane agijima: Ngokuphikisana nalokho okungahle kubonakale, lokhu kungahunyushwa njengokufika kwenhlanhla ekhaya, emsebenzini noma ezweni, ngoba njengoba sekushiwo, e-Asia bathathwa njengophawu oluqinile lokuchuma. Lolu hlobo lwamaphupho lungabuye luchazwe ngenye indlela, njengomphumela wemisebenzi esetshenziswayo ukususa abantu abathile abayingozi ezimpilweni zethu; ukunyakaza kwabo kungaba ukuphendula kwakho kwezindiza.
• Amagundane adlayo: Uma ubona amagundane edla ephusheni, lokhu kungamela labo bantu abasizakala ngawe, noma omunye umuntu, ngoba amagundane akhulelwa njengabahlaseli. Ngakolunye uhlangothi, uma umuntu ophuphayo ebabheka njengophawu lwenhlanhla, kungahunyushwa njengokuqaliswa kwezenzo ezithanda lesi simo. Uma amagundane ondla, angenza umsebenzi wawo wokuvikela nokuhlakanipha kahle, okuheha ukuchuma.
• Amagundane anobungane: Leli akulona iphupho elinamabika amahle, ngoba ngokuqinisekile kuwukuzilibazisa okwenziwa ngabantu abangazi lutho ababonakala benobungane futhi belungile, kodwa empeleni abangekho futhi abafuna ukusizakala. Lapho unalolu hlobo lwephupho, kulula ukwenza ukubuyekeza okujulile ngezinhloso zalabo abasizungezile.
• Iphupho lokubulala amagundane: Kungasho ukuzimisela esinakho ukuqeda ububi obuhlukile ezimpilweni zethu, obufanekiselwa kahle ngabantu noma yizimo eziyinkimbinkimbi esibambe iqhaza kuzo.
• Ukuhlasela amagundane: Lokhu kufaka nephupho lephupho elibi kakhulu, ngoba izinhlangano eziletha izinto ezinhle ziyamhlasela. Incazelo ethembeke kakhulu kungaba ukuthi bazizwa bezisola ngezinye zezenzo zethu, ezigcine zilimaze abanye, futhi besaba imiphumela yalokhu. Kodwa-ke, ingahunyushwa futhi njengokwesaba ukuhlaselwa okulindelwe kosomathuba phakathi kwesimo sokuchuma noma senhlekelele.

Ukuphupha amagundane, njengoba kuye kwabonwa, lolu hlobo lwamaphupho luqukethe izimo okunzima ukuzichaza ngokubuka kobumbano obungenakuphikwa bezincazelo (ezinhle nezimbi) ezinala magundane emasikweni ahlukene omhlaba. Ukuqondwa kwazo kuzosala ekwahlulelweni komuntu ngamunye, okufanele acabangele ukuhlaziywa okuningiliziwe komongo wempilo yakhe lapho ayenephupho khona.

Ngakho-ke siyethemba ukuthi uyijabulele le ndatshana yamaphupho namagundane, futhi sikumema ukuthi ushiye amazwana bese ubuyekeza okunye okufakiwe kuleli khasi.