Isidingo sokuba seqenjini lezenhlalo singesinye sezisusa ezisemqoka kumuntu. Lapho abantu benqatshwa emphakathini, baya ebangeni elide ukuzivumelanisa nokubuyela ekwamukelweni komphakathi ukuze balondoloze ukuzethemba kwabo. Ukwenqatshwa emphakathini nakho kunemiphumela ebalulekile enhlalakahleni, enjabulweni nasekuhlakanipheni.
Ngesikhathi esifanayo, isidingo sokwehluka nakho kuyisisusa esiyisisekelo somuntu. Lapho abantu bephathwa ngokufanayo nabanye, bona (kwesinye isikhathi ngokungazi) bazama ukwenza noma yini ukugqama. Isibonelo, abantu abazizwa behlukile ekusongelweni kwabo kungenzeka ukuthi baveze izimo zengqondo ezingathandwa kangako.
Kungenzeka kanjani lokhu? Kungenzeka kanjani ukuthi abantu babe nesidingo sobabili nesidingo sokwehluka? Kanjalo, Abantu baxakile! Sinezisusa eziningi, ezinye zazo eziphikisanayo. Kungakho abantu abaningi bezama ukuthola ukulingana phakathi kwezinhloso zabo ezahlukahlukene.
Kodwa-ke, ukuthambekela kwalowo muntu maqondana okuhlukile Kungaba nomthelela kubuciko babantu.
Ngokwencazelo, izixazululo zokudala azijwayelekile futhi zibandakanya ukuhlanganiswa kwemibono. Imibono engajwayelekile futhi ehlukile yizimpawu zokucabanga kokudala. Labo abathanda ukuziqhelelanisa nabanye kungenzeka ukuthi baziqhelelanise nemibono ejwayelekile futhi babe nemicabango engajwayelekile.
Ucwaningo luyawusekela lo mbono. Isidingo sokubonakala sihlukile kwabanye sithuthukisa ubuhlakani. Abantu ababika kakhulu isidingo esiphakeme sokwehluka bakhombisa ukuthanda okuthe xaxa kwezibalo eziyinkimbinkimbi futhi bakhiqize imidwebo nezindaba eziningi zokudala.
Lokhu kuphakamisa umbono othakazelisayo: Abantu abanesidingo esikhulu sokwehluka bangazwela kancane ekulahlweni ngumphakathi. Mhlawumbe ngisho nokwenqatshwa komphakathi kunguwoyela wobuciko bakho! Eqinisweni, ezinye izingqondo zokudala kakhulu zaso sonke isikhathi zibhekane namazinga aphezulu kakhulu okwenqatshwa nokuhlukaniswa nomphakathi.
Kocwaningo olulodwa, kwakhiwa amaqembu amabili abantu: iqembu elilodwa lanqatshwa ngokucacile ukuthi libambe iqhaza emdlalweni. Elinye iqembu litshelwe ukuthi lizojoyina umdlalo ngemuva kokuqeda imisebenzi ethile. Ngemuva kwalokho, womabili amaqembu amukelwayo nalahliwe anikezwa imizuzu engu-2 ukuqedela isivivinyo esilinganisa ubuhlakani bokuhlobanisa amanye amagama angahlobene.
Ucwaningo luthole ukuthi ukwenqatshwa emphakathini kuholela ekusungulweni okukhulu. Ngaphezu kwalokho, labo abenqatshiwe babika isidingo esikhulu sokwehluka, ukuthola imiphumela emihle kakhulu ekuvivinyweni kobuciko.
Yonke le miphumela iphakamisa ukuthi isipiliyoni sokwenqatshwa singathuthukisa ubuqili kulabo bantu abanemizwa yokuzimela idlula leyo yeqembu.
Masibe sobala: ukwenqatshwa akumnandi, noma ngabe kukhuthaza ubuqambi. Kungakho kubalulekile ukuthi uphenye ezinye izinto zemvelo ezingakwazi lingisa okuhlangenwe nakho kokwenqatshwa ngaphandle kokuthi umuntu adlule kokubi. Ngenhlanhla, kukhona ucwaningo lwakamuva kakhulu olubonisa imiphumela efanayo yokucabanga okuhlukile kulabo abafunda phesheya futhi bakuthola kunzima ukusebenza endaweni ehlukile yamasiko.
Ukuzizwa uhlukile kungaba yinzuzo. Njengoba abacwaningi besho, "Kubantu abenqatshelwe emphakathini, ubuhlakani bungaba yindlela enhle yokuziphindiselela."
Kuhle kanjani lokhu 🙂
Ngenxa yokwenqatshwa kanye nezidingo zokucatshangelwa, inkuthazo yokuqhubekela phambili ivuswa inamandla amakhulu kunokujwayelekile; size sigcine ngokwenza imisebenzi okungenzeka ukuthi esikhathini esedlule besingacabangi ukuyenza, kusobala ukuthi konke lokhu kungenzeka ngokuphathwa kahle kwemizwa yethu futhi kulokhu ukwenqatshwa okuvame ukuba nzima ukuphatha futhi ikakhulukazi kwababuthakathaka izingqondo. Isisho esithile enginaso nengisibonile ngukuthi "Isidingo Sivusa Ukudala" ... ngiye ngaqonda ukuthi imibono emihle ivela ezikhathini zethu ezinzima kakhulu futhi lapho sizithola sisemigodini yobumnyama yilapho sisungula khona ezinye izindlela ezingcono kakhulu hlangana nokukhanya noma izibani ezisikhipha kulomhubhe oshilo ... Akukho okungcono ukwedlula ubuqiniso nobuqotho bomuntu ngamunye njengomuntu ngoba kulapho lapho singalizwa kangcono khona izwi lomuntu wethu ophakeme okhuluma nathi ngaphakathi futhi njalo usimema ukuthi sikhule futhi sithuthuke kuzo zonke izici nezinzwa zethu ngoba uma sinquma ukukhetha ukulalela wonke amazwi angaphandle futhi sishiye izwi lethu lokuziphendukela kwemvelo sizogcina sididekile futhi esikhundleni sokuthi sikwazi ukubaza nokuhamba okwethu indlela eya empumelelweni nenjabulo yeqiniso, khona-ke indlela ezoba nzima kakhulu kithina kunalokho engaba yikho ngempela ... Iseluleko esihle ngaso sonke isikhathi siyoba wusizo kithina kodwa lutho futhi okungukuthi kufanele kusibekele ubuciko bethu noma indlela yethu eya ekugcwalisekeni komuntu siqu okungapheli ...