Siphakathi nehlobo, isikhathi sokuzijabulisa nokufunda. Kulesi senzakalo ngincoma incwadi yakamuva kaSimon Coen enesihloko esithi "Ukulinda injabulo."
Isazi sefilosofi esencane uSimon Coen wethula incwadi yakhe kithi ngalesi sandulela esihle:
NJALO UKUTHI NGIHAMBA IZINSUKU EZIMBALWA NGISUKA EKHAYA, Ngishiyela izingane umdwebo omncane ebhodini lokubhalela noma ebhodini labo. Ngemivimbo embalwa ngidweba isitimela noma imoto esivela ewindini lakhe umlingiswa ebuka ngaphandle, eqhweba nokuthi ngubani okufanele abe yimi. Ingena esikhundleni sombhalo obhalwe phansi engangiwushiya umkami ngaphambi kokuba sibe nezingane.
Ngolunye usuku ekuseni, lapho sengizophuma endlini ukuze ngihambe isikhathi eside kunokujwayelekile, ngakhumbula umdwebo. Ngabeka isikhwama sami phambi komnyango wekhishi oshibilikayo ogcotshwe ngopende webhodi futhi ngithatha ushoki ebhokisini elisefrijini.
Sasihlele ukuhlangana ngemuva kwesonto endlini kamamezala wami e-Amsterdam, lapho bezoshayela khona ngeCitroën Berlingo yethu eluhlaza okwesibhakabhaka.
Ngaqala ngokupenda indlu kamamezala wami enkulu kakhulu, kodwa njengoba ngangiphuthuma ngakhetha ukudweba ngokushesha kunokuthi ngicoshe irabha ngiqale phansi. Ngemivimbo embalwa ngidwebe izindlu ezazihlangene, futhi ngazidweba ngincike ngefasitela lesitezi sesibili, ngimamatheka futhi ngibingelela iBerlingo eyisisekelo.
Ngangesaba ukuthi, ngenxa yokungabi bikho kokujula emdwebeni, babengeke bakuthathe lokho obekumelela, ngakho-ke ngathatha wonke ushoki esiqandisini ngaqala ukufaka imibala emotweni ngombala oluhlaza okwesibhakabhaka nasendlini kukhanya iwolintshi. Ngoshoki ophuzi ngidwebe inyanga emise okonwabu futhi ngangisenesikhathi sokufaka umgwaqo onqenqemeni ngama-amsterdammertjes amane, lawo mabhola abomvu ansundu edolobha, ngaphambi kokubaleka. Vele, le mikhonzo edonswayo eyalabo abahlala emakhaya, njengoba nje amagama athi "sizokubona maduze" kufanele athathe indawo yami baze bangibone futhi. Kodwa-ke, imidwebo yokuvalelisa nayo iyisiko engizama ngalo ukucindezela isifiso sami.
Lowo mdwebo emnyango usesekhona futhi kusukela lapho siye sabhala phansi izinto ezisohlwini lokuthenga ngenhla, esikhaleni esasishiyelwa mahhala eduze kwenyanga.
Ngobunye ubusuku, lapho ngangifuna indawo yokwengeza "okokuhlanza" ohlwini, amehlo ami awela kulo mdwebo futhi ngakhumbula unyaka owedlule, lapho ngangidwebe isithombe.
Ngokungazelelwe kwafika kimi ukuthi kungani izifiso ezedlule zihlala zibonakala ziphelelwe yisikhathi, hhayi ngoba singasenazo, kodwa ngoba asikho isithombe, akukho ukumelwa okwazi ukuhlanganisa sonke isifiso. Iphutha akukhona ukungapheleli kokumelwa, kodwa isimo esingapheli saso sonke isifiso. Yize ukumelwa kwezifiso zethu kungaphelele, isifiso ngasinye sidinga isithombe, ngoba yilokho esikulindile.
Umdwebo wokushoko, owawumele isifiso esinqunyiwe sokuba ngumndeni ohlanganisiwe, wagcina inkumbulo yokuthi sasinjani. Ngenxa yalokhu, kwangivumela ukuthi ngibheke imizwa yami ngaleso sikhathi, futhi ngabona ukuthi izifiso zami zazingakafezeki. Hhayi ngoba sasingakaze sibonane futhi ngemuva kwesonto elide emzini kamamezala wami e-Amsterdam. Ngokuphambene nalokho, konke kwahamba ngokohlelo. Kepha ngoba umuzwa wokuthi ukuhlangana kabusha kukhiqiza kithi ngeke kuhambisane nalokho ebesikulindele kukho.
Le ncwadi imayelana nesimo saleso sifiso. Ezithombeni ezithatha indawo yalokho esikufunayo, kepha azikwazi ukwamukela.
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