Wataƙila karo na ƙarshe da kuka ji da / ko kuka yi amfani da wannan lokacin yana cikin takaddama tare da abokin tarayyar ku, duk da haka, ainihin amfanin sa ba'a iyakance ga ƙaramar damuwar nan ba game da wanda ke da alhakin wanke jita-jita. A feminazi, ita ce waccan mace mai gwagwarmaya ta yanayin mata mafi akasari a halin yanzu, kuma wannan kalma ta samu karbuwa ne daga mai shela dan Amurka mai ra'ayin mazan jiya Rush Limbaugh, wanda a cikin shirin rediyo ya bayyana ra'ayinsa game da matsayin da mata ke dauka game da zubar da ciki.
Kalmar an kirkireshi da wata kalma mai hade, wacce take alakanta ayyukan mata wadanda suke neman kaskantar da mutuncin mutum ta hanyar wulakanci, kuma yana nuni ne ga cin mutunci da rashin mutuntaka na tsagerun National Socialist party (Nazi) akan yahudawa. Kodayake wasu na ganin cewa wannan karin kwatanci ne, kuma mai yiyuwa ne a cikin lamura da yawa shi ne, duk da haka, ba za a iya musun cewa wasu mata sun ketare iyakokin hankali wajen kare hakkinsu ba, kuma a yakin kawar da danniyar maza; saboda wannan dalili, suna yawan tsunduma cikin ayyukan danniya akan kishiyar jinsi.
Daga mata har zuwa mata
Feminism wani motsi ne wanda ya fito a matsayin wata alama ta buƙatar rukuni na mata don aiwatar da canje-canje a cikin al'umma a cikin fahimtar ta na gargajiya game da matsayin jinsi, duka a fagen siyasa, zamantakewa, tattalin arziki da al'adu.
Kodayake ana amfani da ma'anar "mata" a cikin wallafe-wallafe na karni na sha bakwai, marubuci Alejandro Dumas Jr. ne, wanda ya aiwatar da shi don bayyana rashin yardarsa da matsayin da aka yarda da shi, wanda wasu bangarorin maza suka amince da shi, a kan bukatar cewa an san wasu hakkoki ga mata, kamar shiga cikin aikin zabe da aiki a bangarori daban-daban na wadanda aka kafa a matsayin "Ayyuka na mata", kamar yadda keɓaɓɓen rubutu da mulki. A matsayin misali, cewa buƙatar canji ya fara faɗuwa, kowace rana tare da ƙarin ƙarfi, a cikin mata, ana bayyana ta a cikin sanarwar Olimpia de Gouges (1791), game da haƙƙin mata da 'yan ƙasa, inda Ya tabbatar da cewa nasa 'yancin dan adam ya takaita da danniyar mutum, wanda ya nemi da a gyara wannan yanayin bisa dokokin yanayi da hankali; Ya kamata a san cewa wannan littafin ya jawo masa mutuwa a kan guillotine. Wata muhimmiyar gudummawa a ci gaban juyin juya halin jinsi an ba ta a cikin 1792 daga Mary Wollstonecraft, wacce ta rubuta "Tabbatar da haƙƙin mata", tare da gabatar da buƙatun da ba a saba da su ba a wannan lokacin: daidaiton ƙungiyoyin jama'a, siyasa, 'yancin aiki da na aiki. Ilimi, da 'yancin saki a matsayin yanke hukunci na bangarorin biyu. Koyaya, ya kasance har zuwa shekara ta 1880, lokacin da ɗan Faransa mai suna Hubertine Auclert, ya ba shi ma'anar da wannan kalmar za ta zama sananne a cikin shekaru masu zuwa, kuma cewa zai zama motsi na jama'a tare da ra'ayin sanya matsayin mata a duk yankuna.kuna da mutum ya ci gaba.
Ana iya cewa gwagwarmayar mata ta fara haifar da sakamako na ainihi, daga ci gaban Juyin Juya Halin FaransaTunda daga wannan motsi aka samo sabbin sifofin zamantakewar, samfuran rashin daidaito da akida wacce ta ciyar da taken take, wanda hakan ya haifar, a tsakanin sauran abubuwa, a cikin sabon yanayin aiki. Wani motsi wanda ya inganta sauya matsayin da mata suka cika a cikin al'umma shine Kasuwancin Ayyuka, wanda ya fadada filin kwadago, da inganta shigar mata cikin sabbin ayyukan yi.
Nasarorin mace
Yunkurin mata, ya samu karya ka'idoji masu kyau, kuma ba shi da ma'ana, wanda ya haifar da fadin tunanin al'umma gaba daya; Amma sama da duka, akwai canji a wahayin da mata suke da shi na kansu, waɗanda har zuwa yanzu suka yi rayuwa mai ƙayyadewa, haɗe da al'adun masu ra'ayin mazan jiya na wannan lokacin, wanda a matsayinsu sun iyakance ga son sadaukar da kai daga gida, mata da uwaye, waɗanda a wasu lokuta suke yin aiki a waje don ba da gudummawa ga tattalin arziƙin iyali, waɗannan ayyukan ba su da fa'idodi irin na maza da ke jin daɗinsu, tunda a matsayinsu na mata, ana ɗauka masu ƙarancin aiki, kuma hakan ya kasance ruwan dare gama gari a wuraren aiki, an samu rabuwar jima'i, wanda ya danganci imani cewa akwai bambanci tsakanin karfi da wayewa tsakanin maza da mata, wanda hakan ya haifar da cewa ɗayan maza da mata ne kawai za su iya aiwatar da wasu ayyuka ko ayyuka. maza ne waɗanda suke kula da ayyuka tare da mafi girman darajar jama'a, alhali kuwa mata suna iyakance ga aiki l gida da sana'a. Daga cikin fitattun nasarorin wannan yunkuri akwai:
- 'Yancin shiga cikin zaɓen.
- Yiwuwar samun ilimi mafi girma (jami'a)
- Danniyar nuna wariya a cikin ayyuka saboda matsayin mata.
- Hakkin gaskiya kuma yayi daidai da aikin da aka yi.
- 'Yantar da jima'i.
- 'Yancin neman saki.
- Rahoton cin zarafin mata.
- Aiki a ofishin siyasa.
A matsayin wani ɓangare na shekarun gwagwarmaya, mata sun sake fasalin rawar mata a cikin al'umma, kodayake Me yasa motsi ya ci gaba da zarar an sami wadannan gyare-gyare?
Gwagwarmayar hadawa, da canjin yanayin zamantakewar al'umma, sun kawo adawa daga wata al'umma mai ra'ayin mazan jiya, kuma a sakamakon haka, an azabtar da mata da yawa, a wani yunƙurin banza na kawar da ra'ayoyin masu sassaucin ra'ayi waɗanda suke ɗauke da su ta hanyar tsoro, duk da waɗannan duka ayyukan danniya, babu abin da zai iya dakatar da abin da ya faru na cigaban zamantakewar al'umma. Da zarar an cimma manufofin, mata sun ci gaba da tafarkinsu, suna mai da kanta zuwa wani motsi mai tsattsauran ra'ayi. Kodayake halin yanzu ya ci gaba, kuma ya sadaukar da kansa don jin daɗin sabon yanayin daidaito da aka kafa, wani ɓangaren, yana mai laushi da ƙiyayya, ya haɓaka matsayin fansa, da halaye na gaba ga maza, waɗanda a wani lokaci ke da alhakin wahalar jinsi. Ta wannan hanyar feminazi ta taso, wani nau'in mace wanda yayi daidai da abin da macho mutum yake a wani lokaci.
Halaye na mata
Abun takaici, yawancin masu hankali sun bayyana mace mai tsattsauran ra'ayi, wanda ake kira feminazi, wanda yayi daidai da halin tunani na zamani, kamar "Oneaya daga cikin salon banzanci da mara amfani a cikin 'yan shekarun nan", tunda, kamar yadda suka kafa su, ya cimma adadi mai yawa na mabiya, waɗanda, suka ajiye duk wani tunani mai mahimmanci, suka jingina ga kalmomin da ba su da inganci, tun da dalilan gwagwarmayar su da iƙirarin sun samu ne shekaru da suka wuce.
Duk da cewa gaskiya ne cewa, ta fuskar rashin nuna wariya, da yawa daga cikin al'adun mata masu tsattsauran ra'ayi suna nisanta su daga maƙasudin maƙasudin su, kuma ba za a iya musantawa ba cewa mata sun taka muhimmiyar rawa wajen sanya rawar da ta dace daidai da ƙarfin mata. A matsayinka na dan Adam, duk da haka, tsattsauran ra'ayi ya sanya mata da yawa daukar dabi'un maza, wanda su da kansu suka nuna kin amincewa lokacin da aka aiwatar dasu akasin jinsin su. Daga cikin halaye na mata za mu iya suna:
Kin amincewa da siffa ta namiji
Namiji an sanya shi a matsayin mutum mai zalunci da rashin tausayi, wanda ayyukansa ke nuna haɗari ga amincin mace. A wannan yanayin, duk maza suna ɗaukar rawar mugunta, yayin da mata ke ɗaukar ciki azaman waɗanda ke fama da zalunci da cin zarafin maza. Tsattsauran ra'ayin wannan ra'ayin shine cewa, a cikin mawuyacin yanayi, mata sukan ƙi 'ya'yansu maza a matsayin haɗarin haɗari ga rayuwarsu.
Yana da halayyar mace, ƙiyayya ga mutum ba tare da dalilin kasancewa ba, yana da ji ba tare da dalili ba, dangane da ayyukan da suka gabata, wanda wataƙila ba su bane abin.
Daidaita maza a cikin ayyukan motsa jiki
"Zamu iya yi", wannan ita ce kalmar da Feminazis suka ɗauka a matsayin taken taken tsarin zamantakewar su, wanda aka ɗauki mutum a matsayin ɗan adam mara amfani, ba tare da wani muhimmin matsayi a cikin ci gaban ɗan adam ba. Kasancewar sa ya ragu zuwa gudummawar kwayar halittar namiji (maniyyi), mai mahimmanci dan bada ci gaba ga jinsin. Byarfafawa da wannan taken, an yi kira ga mace Feminazi da ta haɓaka ayyukan da suka cancanta ga jinsi maza kawai, saboda ayyuka ne na dogon lokaci na motsa jiki da / ko waɗanda ke buƙatar ci gaba da amfani da ƙarfi.
Cewa "zamu iya yinsa" yana kiran mu muyi watsi da sifofin da ke haifar da iyakance dangane da jinsi.
Hali da suturar maza
Ta hanyar bayyana maza a matsayin tsinkaye na mamaya da ƙarfi, yawancin waɗannan mata suna ɗaukar al'adu da ɗabi'un maza. Sako ne na meta, wanda ke tattare da ayyukansu, da nufin rage ra'ayi da kuma halartar maza tsakanin tsarin zamantakewar jama'a. Hakanan, a cikin ayyukan jima'i, ta hanyar abubuwan da aka kirkira don wannan dalilin, mace na iya ɗaukar matsayin namiji.
Uraukaka mara azanci na mata
Ta hanyar daukaka ta wauta, wacce ta shafi iyakan bautar gumaka, na jikin mace da halayenta. Babban batun a cikin wannan maudu'in shi ne ruwan jiki, wanda a cewar waɗannan mata sun kasance abin ba'a da danniya ga maza.
Zanga-zangar da wadannan kungiyoyin mata suka yi, wanda a matsayin wani mataki na kin amincewa, ta fuskar danniya daga magabata, sun yanke shawarar nunawa duniya jinin hailarsu don 'yantar da kansu daga alakar jima'i, da kuma haramun da ke tattare da wannan tsari na dabi'a. Wannan ya faru ne ta hanyar wasu gungun mata ‘yan kasar Sipaniya a wata zanga-zangar da aka yi a bainar jama’a, in da, sanye da fararen kaya, mahalarta suka nuna jinin al’adarsu. Wadannan ire-iren zanga-zangar sun bazu, don haka masu zane-zane na Chile da Argentina ne suka gudanar da su, wadanda suka kafa matakai tare da jigo guda, inda ake amfani da ruwan jiki a matsayin abin alfahari, alama ce ta cimma daidaito. . Motsi zub da jini kyauta, yana adawa da amfani da tawul na tsafta yayin al'ada.
Adawa ga hanyoyin addini
Don la'akari da addini a matsayin tallafi ga al'adun macho, da kuma nuna kin amincewa da akidun da ke danne mace, suna daukarta abin zunubi.
Babban masu bayyana motsi Feminazi
Andrea Dworkin ne adam wata
Ta kasance marubucin Ba'amurke mai gwagwarmaya da mata masu tsattsauran ra'ayi. Babban mahimman batutuwan da gwagwarmayar su ta ta'allaka a kai sune: batsa, lalata da kuma jima'i azaman samfurin sake tabbatar da ikon ubanni. Tushen ƙiyayyar da take nuna wa maza ya samo asali ne daga mummunan halin da mahaifinta da mijinta na farko suka sha.
Ta kafa a wata kasida me yasa mata suna adawa da batsa, kuma an rage dalilin zuwa haka, A cikin wannan kayan karatun, an bayyana cewa mata suna son a wulakanta su, a tilasta su kuma a ci zarafin su; aiko da sakon cewa mata sun ce a'a, amma suna so su ce eh.
Robin morgan
Tun farkon 60s, gudummawarta da halinta sun kasance mabuɗi a cikin ƙungiyar mata ta Amurka, tunda ita ce ta kafa ƙungiyoyi da yawa, kuma ta shiga cikin zanga-zanga da yawa.
Valerie Solanas ne adam wata
Marubucin Ba'amurke, wanda aka gano yana da cutar schizophrenia, an san shi da rubuta aikin: "Manifesto SCUM" (scum kalma ce ta Ingilishi da ke fassara ƙazamar ƙazanta), inda ake kiran halakar maza. Valerie ta fito ne daga gida mai cin mutunci, inda mahaifinta ya ci zarafinta.
Sheila jeffreys
Mace daga cikin mata masu neman 'yanci daga madigo, gwagwarmayar tata an karkata ne zuwa ga goyon bayan yunkuri na' yancin maza da mata, a matsayin mataki na mayar da martani ga kin amincewa da sarki da kuma homophobia. Tana tunanin cewa hanyar sanya tufafi da kwalliya na wakiltar wani nau'i na mika wuya ga dangin sarki. Hakanan, ta tabbatar da cewa luwadi, masochism da hujin duka alamu ne na cin zarafin mata na mata.
Motsa jini kyauta
Ayyuka sun bayyana a cikin ƙungiyar mata masu tsattsauran ra'ayi, wanda ya ƙunshi zubar da jini kyauta yayin al'ada. Wadanda suke masu goyon bayan wannan yunkuri sun ki amfanida amfani da kayan kwalliya da tabo, suna masu la’akari da sakamakon al'umma mai cike da taboki game da wannan tsarin mata. Wannan yanayin ya bazata ne daga dan wasa Kiran Gandhi, wanda, a shekarar 2014, hotunan da aka zagaye da tufafin da ke da jini, suna tsere a gudun fanfalaki na Landan. Duk da kasancewar bata cikin wannan motsi, ta ba da karfi ga ra'ayin cewa kayayyakin tsaftar mata sun kasance wani bangare na danniyar magabata.
Mamayar mutum a matsayin hanyar kariya
Yawancin matan da suke ɓangaren wannan motsi sun fuskanci azaba ta hanyar miji, ko ci gaba da jin tausayin waɗannan ayyukan. Dangane da nazarin ilimin halayyar dan adam, dan adam yakan maida martani ga al'amuran tashin hankali ta hanyar kirkirar hanyoyin kariya, kuma dangane da wadannan, hanyar magance ta'addancin su shine juyawar fushin su cikin cigaban wani motsi wanda abin shi ne kai tsaye kai tsaye zuwa ga namiji adadi.
Daga wannan ra'ayi, abin fahimta ne cewa sauyawar abin da gwagwarmayar mata ta faru. Koyaya, yana da mahimmanci a nuna cewa batun tashin hankali da cin zarafi ba a mai da shi zuwa matsalar nuna wariyar jinsi ba, akwai maza da yawa waɗanda aka ci zarafinsu. A saboda wannan dalili, mai da mutum abokin gaba, ya dauke mu daga yiwuwar ba da cikakkiyar mafita, wanda ke kai mu ga dakatar da cin zarafi da ayyukan mugunta da ake yi wa mutane ba tare da la'akari da jinsinsu ba.
Ba a yin faɗa da tashin hankali.
Wace irin labarin ne wannan, idan aka kwatanta kisan kare dangi da kuma matsanancin tashin hankali tare da ayyukan, tabbas, da kuma son gaskata cewa kalmar tana da kyau ... wanda ba a iya warware shi ba ... ba a iya tabbatar da cewa kalmar tana da kyau ... babu makawa.
Na faɗi, «Ko da yake wasu suna tunanin cewa wannan kwatancen ƙari ne, kuma yana yiwuwa a yawancin lokuta haka yake, duk da haka, ba za a iya musantawa ba cewa wasu mata sun ƙetare iyakokin ma'ana don kare haƙƙoƙin su… haifar da aiwatar da ayyukan danniya ga kishiyar jinsi.” Kamar yadda marubucin ya ambata, kwatankwacin karin gishiri ne, amma ya yi ƙoƙari ya ba da hujja kuma ya danganta shi da Naziism saboda wasu masu ra'ayin mata suna da "ayyukan zalunci ga kishiyar jinsi" wanda, ya kamata a lura, bai taba ambata a cikin labarinsa ba. A wane tunani kisa, take hakkin dan Adam, cin zarafi da kuma cin zarafi marasa adadi da ‘yan Nazi suka yi ke kwatanta ba’a da suka da wasu masu ra’ayin mata kan yi wa maza.
A cikin wannan labarin kawai zan iya ganin cin zarafi mai sauƙi wanda marubucin ya yi wa maza kuma yana ƙoƙari ya rage duka ƙungiyoyin mata da kuma cin zarafi da cin zarafi da mata da yawa suka sha tare da kalmomi irin su "batun cin zarafi da zalunci ba a rage zuwa ba. matsalar nuna wariyar jinsi, akwai maza da yawa da aka ci zarafinsu.", domin, da a ce ka dan yi bincike a kan lamarin kuma ka kasance mai manufa, za ka san cewa kungiyar ba ta taba musanta wadannan cin zarafi ko kuma sanya su ba a ganuwa, amma sai dai a ba da goyon baya ga maza ko samarin da suka shiga cikin wadannan yanayi na rashin jin dadi don yin nasu motsi da kuma daga murya, amma kungiyar ta mata tana karkata ne musamman ga mata, kamar sauran ƙungiyoyin da ke da nasu matsalolin, don haka ba a magana game da matsalolin da suke ciki. bai dace da motsinku ba, wannan hankali ne na kowa.
A ƙarshe, ina so in jaddada cewa yawancin "halayen mata" ba dole ba ne na mace ba, marubucin ɗaya ya ce haka lokacin da ya bayyana cewa dan wasa Kiran Gandhi ya kasance a cikin wata hanya ta hanyar motsa jiki na zubar da jini. Fadin cewa idan mace tana da "dabi'un maza da sutura" yana sa su zama mata kuma kuskure ne mai girma, tun da sau da yawa ana yin hakan don sauƙi, salo ko kuma hanyar da ta fi dacewa ta bayyana kanta.
A takaice dai, akwai kurakurai marasa iyaka a cikin wannan labarin, yana da mahimmanci kuma marubucin yana buƙatar koyon bincike kuma ya ga "bangaren tsabar kudin".