"Maza sun kira ni mahaukaci; amma har yanzu ba a warware ba tambaya ko hauka shine mafi girman nau'i na hankali, idan yawancin ɗaukaka, idan duk mai zurfin gaske ne, ba ya tashi na cutar tunani, na yanayi daukaka a kan kudi na general hankali. Wadanda suke mafarkin a yau sun san abubuwa da yawa waɗanda suke tsere wa waɗanda suke mafarkin kawai dare. A wahayinsu na toka sun sami hango na har abada kuma girgiza, kan farkawa, gano cewa sun kasance kan gab da babban sirri. " (Edgar Alan Poe)
Taken na dangantaka tsakanin masu fasaha ko mutane masu kirkira da hauka koyaushe yana da babban sha'awa kuma yana ci gaba da kasancewa haka. An lura cikin shekaru da yawa cewa mutane masu kirkira suna da yawan adadin rikicewar yanayi da rashin tabin hankali, kuma duk da bincike mai zurfi, babu tabbataccen ƙarshe da ya bayyana da aka cimma don bayyana wannan dangantakar.
Ma'anar na hauka da kerawa m suna da dangantaka sosaitun da hauka , za a iya bayyana shi a matsayin: wata dabi'a wacce ba ta bin abin da aka gindaya ta taron jama'a ko kuma na al'ada. Wannan rashin daidaito ne, rashin hankali, tafiyar yankuna a wajen iyakokinta, wani abu baƙo. La kerawa yana ɗaukar ra'ayoyi daban-daban, na asaliyana da ma'ana, rarrabu, bincika sabon, wanda bashi da tabbas, menene ya fito daga kafaffun. Amma kamanceceniyar ma'anar ma'anar ba yana nufin daidaito ba, yana da mahimmanci a nuna cewa akwai manyan bambance-bambance tsakanin waɗannan ra'ayoyin biyu. kuma sau da yawa kayan kida ko hanyoyin amfani dashi don kimantawa fasali na mutane a duka halaye iri ɗaya ne, wanda zai iya haifar da haɗi tsakanin hauka da fasaha saboda kawai zuwa kamanceceniya tsakanin kayan aikin da aka yi amfani da su.
Sha'awar dangantakar dake tsakanin kerawa da hauka ba wani sabon abu bane, kamar yadda Aristoteles ya fada a littafinsa: Mutumin da yake da baiwa da nutsuwa (matsala XXX), abin da ya shafi bakin ciki da / ko hauka tare da baiwa, yana da sashe a cikin abin da ya tambaya me yasa maza na kwarai sukan zama melancholicDa yake fahimtar rashin nutsuwa kamar rashin damuwa da rashin daidaituwar tunani, sai ya ce ƙarfin halitta yana da kusanci da ƙanƙantar da hankali, 'yar'uwar baƙin ciki kuma' yar maniya, da wannan yake nufi cewa rashin ƙarfi injiniya ne kuma saman mai fasaha. Amma wannan baya nufin cewa duk manyan masu fasaha wahala na wani nau'in hauka, amma wasu daga cikinsu suna amfani da shi azaman motsi don ƙirƙirawa.
A cikin artass buga a cikin Jaridar bincike na pshyquiatric, daga Cibiyar Karolinska a Stockholm a 2013 . An gudanar da bincike tare da jama'ar Sweden sama da mutane miliyan daya, ta yin amfani da cututtukan tabin hankali kamar su: cuta ta rashin daidaito, ɓacin rai, cututtukan damuwa, shaye-shaye da shan ƙwayoyi, autism, ƙarancin rashin kulawa da hankali ko ADHD, rashin abinci da kashe kansa. Hakanan an gano wasu kamanceceniya, kamar gaskiyar cewa yawancin ɓangarorin mutane da ke fama da cutar bipolar ko cuta ta schizophrenic suna cikin yankunan sana'a. Suna da'awar cewa marubuta sune masu kirkirar da zasu iya fama da cututtukan hankali kamar schizophrenia, damuwa, damuwa da kusan kashi 50% zasu iya kashe kansu, bugu da kari, masu daukar hoto, masu rawa da masu bincike zasu iya shan wahala daga rashin lafiyar bipolar.
Wani binciken shine cewa a matakin kwakwalwa, tsakanin mutane mafiya kirkira da ilimin sihiri, akwai wani kamanceceniya a cikin wata kwayar halitta mai suna dopamine, wanda wani abu ne na halitta wanda kwakwalwar mu take rufawa kuma yana da alhakin bamu gamsuwa da farin ciki. An gano cewa a cikin waɗannan rukunin guda biyu akwai ƙarancin masu karɓar kwayar dopamine, wanda zai iya haifar da haɗakar ra'ayoyi da yawa.
Duk da abin da aka faɗa a cikin labarin da ya gabata, bai kamata a ƙarasa da cewa kasancewa mai ƙirar halitta yana nufin samun yiwuwar shan wahala daga ɗayan waɗannan cututtukan ba, amma kuma ana iya tunanin cewa wahala daga ɗayan waɗannan cututtukan ƙwaƙwalwar na iya kasancewa mai kirkiro, mai almubazzaranci, ba tare da hanawa ba kuma ba tare da bin ƙa'idodi na al'ada ba.
Wasu sanannun masu fasaha waɗanda suka sha wahala daga tabin hankali sun kasance:
-Edward munch, (1863-1944) Ya kasance mai zanen fenti wanda ya ciyar da yawancin rayuwarsa cikin damuwa da tunanin mafarki, ya rubuta a cikin littafin nasa “« Tsoron rayuwata ya zama dole a gare ni, kamar yadda rashin lafiyata ke da shi. Ba su da bambanci da ni kuma halakar su za ta lalata fasaha ta. "
-Hoton Vincent van Gogh, (1853-1890) Wannan mai zane-zanen da ba a fahimta ba ya sha wahala daga cutar bipolar wanda ke tare da ra'ayoyi, wahayi, da farfadowar psychomotor. A cikin wata wasika da ya rubuta wa dan uwansa: "Ina da mummunan hare-hare na tashin hankali, a bayyane ba tare da wani dalili ba, kuma a wasu lokuta na kan ji fanko da kasala a kaina ... wani lokacin na kan kai hare-hare na bacin rai da nadama mai zafi."
-Edgar Allan Poe (1809 - 1849) Marubucin Ingilishi wanda ya wahala ƙwarai saboda matsalar matsalar shaye-shaye, ya kasance melancholic da baƙin ciki, ya sha wahala daga ciwon bipolar kuma wasiƙun sa sun nuna cewa yayi gwagwarmaya da tunanin kashe kansa
-Ludwig van Beethoven (1770 - 1827) Mawaki, mai gudanar da wasan kwaikwayo da kuma kidan kida, wanda ya yi tunanin kashe kansa kuma aka yi imanin cewa ya sha wahala daga ciwon bipolar da ya sha fama da shi tsawon rayuwarsa.
-Ernest Hemingway (1899-1961) Marubuci kuma ɗan Jarida Ba'amurke, mai fama da buguwa da shaye-shaye, ya kashe kansa a shekarar 1961. An daɗe ana fama da rashin tabin hankali a cikin iyalinsa.
-Fyodor Dostoevsky (1821-1881) Marubucin litattafan Rasha wanda aikinsa ya binciko ilimin halayyar ɗan Adam sosai, ya sha wahala daga farfadiya, da kuma baƙin ciki. Har ila yau yana da tsoron ci gaba da binne shi da ransa.
-Vaslav Nijinsky (1890 - 1950) Mawallafin dan Rasha kuma mai raye-raye wanda aikinsa ya kare lokacin da alamunsa na schizophrenia suka bayyana, yana da nakasa da tunani, a cikin littafin tarihinsa ya rubuta: «Ina so ku dauki hotunan rubuce-rubuce na don bayyana rubuce-rubuce na, domin rubutuna na Allah ne "Maimakon buga su," saboda bugawa na lalata rubutu. Rubuta abu ne mai kyau, shi yasa ya zama dole a gyara shi ». Ya shafe shekarun da ya gabata na rayuwa a tsare a makarantun mahaukata.
Babu wata al'ada da ta keɓance ƙwayoyin cuta, ko kuma ilimin cuta wani abu ne na yau da kullun, ra'ayoyin Aristotle na taɓarɓarewa ko hauka a matsayin ƙarfin ƙarfin halitta ba a tabbatar da su a kowane yanayi ba. Rashin haɗarin da ke faruwa a cikin babban ɓangare na masu zane-zane na iya faruwa a cikin babban ɓangaren talakawa, amma ɗayan bambance-bambance shi ne cewa mummunan yanayin zane-zane yana karɓar kulawa ta musamman. Ba zai zama mara kyau ba a ce duk masu kirkira suna cikin haɗarin tabin hankali.
Da wannan ba za mu iya ƙin yarda da alaƙar da ke tsakanin hauka da fasaha ba, amma daidaito ba yana nufin sanadiyya ba, wato, gaskiyar hauka da ƙarfin fasaha suna da alaƙa a cikin lamura da yawa, ba ya nuna cewa ɗayan ne ke haifar da ɗayan, kuma ba su dogara ba akan juna Ee.
Ta: Dolores Ceñal Murga