Dole ne ɗan adam ya aiwatar da maganganu da yawa don a fahimce su ta hanya mafi kyau kuma ta hanyar da ta dace. A nasa bangare, koyaushe yana da buƙata da ikon suna duk wani abu ko alamarin da ke faruwa a kusa da shi.
A cikin tunanin nazari na kimiyya, yana da matukar mahimmanci a yi amfani da kalmomin da suka dace don nuni zuwa iri-iri canje-canje da kwayoyin ke sha, a cikin wannan yanayin ga kwayoyin da ke da daidaito; ra'ayi da ake dangantawa ga kalmar "corporeity".
Muna koya muku abin da ke cikin jiki
Kafin sanin ma'anar, bari mu fahimci ma'anar jiki: shi ne dukkan tsarin da mai rai yake da shi. Inganci ne da kwayar halitta take da shi na samun daidaito da maudu'in halitta wanda yake tsara shi kuma zai iya zama sananne ga fahimtar ɗan adam. Hakanan, yana ba wa mutum damar yin ma'amala kai tsaye tare da ɓangaren corporeal.
A lokacin ne komai kashi wanda ke da jiki, ya wanzu, saboda haka a bayyane kuma bayyane. Mutum, ɓangare, abu ko wani abu da yake da shi, ba lallai ne ya zama cikakke ba, ma'ana, wani abu yana iya samun ƙirar jiki kuma ba tare da ya gushe ba.
Hakanan, girma ko tsayi ba yana iyakance ga wani abu ya kasance yana da daidaito ba kuma ya kasance duka, a wannan ma'anar, ya kamata a kira abin da aka danganta shi da "corporeal".
Lokacin da aka ce wani abu yana da jiki, to saboda wannan rukunin ya ƙunshi jihohi daban-daban masu alaƙa da batun iri ɗaya wanda ya tsara shi, misali: motsa jiki, jiki, ruhaniya, halayyar mutumtaka da zamantakewa.
Saboda ma'anarsa ta shubuha, tana iya wakiltar ra'ayoyi daban-daban da ke tattare da rassa daban-daban na kimiyya kamar ilimin halayyar dan adam, ilmin halitta, falsafa ko ilmin sunadarai.
Gaɓar ruhaniya tana wakiltar “I” a matsayin abin ƙyan gani, amma ya kasance cikin mahimmancin ma'anar ƙarancin hankali.
A cikin wakilcin jiki na wasu abubuwa na hankali, Akwai ma'anar wannan, alal misali, idan wani ya hango siffa ta geometric, ba komai bane kawai a cikin tunanin mutum, kodayake, idan aka nemi ya wakilci adadi iri biyu-uku ko uku-uku, ma'anar ta kasance iri daya ne amma tare da mahallin daban da waninsa; adon yanayin lissafi ya zama jiki kuma ta wata hanyar ma'ana.
Yawancin lokaci ma'anar jiki yana nufin duniya ta zahiri maimakon ta ruhaniya, ta wannan ma'anar ana aiwatar da ita a fagen dalilin bincike.
Koyaya, halayen jiki wanda wani abu yake da shi a sararin samaniya, yana bawa ɗan adam damar yin gwaji a cikin sararin samaniyarsa, ma'ana, cewa ƙirar da ke da ƙwarewar jiki tana aiki azaman gada mai ƙwanƙwasawa tsakanin abubuwan da yake faruwa da nasa ilimin.
Ya kamata a sani cewa tsarin juyin halittar da mutum ya samu tun daga haihuwarsa ba sharadi bane a gareshi don rashin tabin hankali, ma'ana, ba za a dauki jikin mutum a matsayin wofi ba saboda kawai yana tafiya da tsarin juyin halitta a duk rayuwarsa, maimakon haka, gawar jikin wannan ma yana ƙaruwa ne saboda yawan ƙwayoyin da suka wanzu cikin kwayar halitta.
A jikin mutum
Yana nufin mallakar da jikin mutum yake da shi na ƙwayoyin da ke gina shi. Jikin jikin mutum yana da ƙwayoyi, wanda hakan kuma yake samar da atom masu gina ƙwayoyin halittar halittar mutum kuma daga ƙarshe su gina gabobin.
Fasikanci a cikin jikin mutum ya haɗa da duk wani abu wanda yake bayanin halitta, wuya, kafaɗu, hannaye, da sauran abubuwan da ke jikin ɗan adam na zahiri. Kowane ɗayan ƙwayoyin halitta waɗanda suka haɗu da ɗan adam ya sa ya sami ikon kare kansa da rufe duk bukatunsa na yau da kullun.
Wannan kenan corporeity ba kawai tambaya ne na kwatancin ba amma na iya aiki, basa iyakance namiji ya aiwatar da ayyukan yau da kullun.
Hakanan abubuwa na jikin mutum kamar gas, oxygen, phosphorus, carbon da calcium sunadaran ne ta hanyar jiki amma tare da wakilci mara kyau, tunda suna daga cikin cikin kwayar halitta da kuma aikinta na sinadarai.
Duk kasusuwa masu karfi, gabobi, guringuntsi da tsarin azanci sun hada da kwayoyi wadanda suke basu kwarin gwiwa, wannan yana nufin manufar da aka yi bayani a baya, wanda ke nuna cewa wannan ba wani abu bane da ke iyakance mutum ba, maimakon haka yana bunkasa ilimin kwakwalwarsa.
A cikin ilimin motsa jiki
Wannan horon ya kunshi ci gaba da motsin sassan motsa jiki daban-daban, kulawa ta musamman game da aiki na mutuncin jikin zahiri, bude damar zuciyar mutum.
A cikin lokaci jiki a cikin ilimin motsa jiki, yana bada damar nazarin dukkan jikin mutum, idan mutum ya iya yin biyayya da wani horo da kuma buƙatunta.
Yanayin jiki ya ƙunshi jihohin kiwon lafiya, kinesics, waɗanda zasu haɗu da halayen mutum.
Ma'anar halin jiki a cikin wannan horo na iya zama babban taimako ta yadda mutum zai motsa ya cika wasu manufofi, idan ya saba da kalmomi daban-daban da ke kewaye da aikin da yake yi, zai iya samun kyakkyawan sakamako.
Corporeity da motar motsa jiki
Wannan yanayin yanayin kuma yana gyara kwarewar motsin jikin mutum, a takaice yana nufin ikon da mutum zai iya aiwatar da horo kamar ilimin motsa jiki kansa.
Yana sanya ƙarfin da ɗan adam zai dandana kansa ta hanyar abubuwan azanci daban-daban da gabobin motsa jiki don haɓaka.
Corporeity na kwayoyin halitta
Duk wani abu mai ganuwa wanda yake bayyane ko ba'a bayyane yana da jiki, tunda yana magana ne akan abu.
Wannan kalmar ba tana nufin canzawar abubuwa bane wadanda suke tantance abu, amma ga hakikanin abinda yake akwai.
Dukan mutane suna da jiki, tunda mun haɗu da ƙwayoyin halittar da ke ƙirar da mu, kamar gaskiyar cewa duk abin da ba a kusa da shi ba ya ƙunshi miliyoyin ƙananan abubuwan firgita da ke sa jiki yana da sifa. Sabili da haka, duniya gabaɗaya tana da kwalliya, koda kuwa akwai wata matsala a cikin ta.
Duk wani abu na jiki ne, tunda yana da kwayoyi masu gyara shi. Koda kuwa yana da kankanin girma, kusan babu shi, har yanzu yana daga cikin abubuwan da ke cikin duniya, saboda haka, kwayoyin halitta koyaushe suna zama jiki.